FROM HOREB TO TODAY

Matthew 5:19   

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

People invariably feel uncomfortable when I suggest to them that we ough some due diligence to Hashem's commandments. In order to soften the blow, they usually quickly protect  theMselves with the statement, “Oh yes, but he forgives me”, or "We are not under the Law!". These people usually understand very little about the Bible but they know how to use that statement like a theological security blanket. They allow themselves to be proud, to lie, to be selfish with their time or finances, while forgetting that these are the real offenses that are an abomination to Hashem (Proverbs 6:16-19),

There is a theology out there claiming that 2,000 years ago Yeshua came and abolished the need to obey the commandments of the Torah. Think about what this means. This means that 2, 000 years ago, Yeshua came and abolished the moral code that helps us discern right from wrong, good from bad, holy from profane, and sanctified from common. That same theology also claims that the Torah has become obsolete to whoever recognizes Yeshua as his Messiah because he is the Torah written in their hearts. If it were all true, the facts on the ground show me a different reality as those who claim to have Hashem's Torah written in their heart certainly don’t act like it. If it were, our Yeshua believing Western world should be a paradise certainly not facing the sort of social issues it presently faces. Actually, the people who adhere to that theology are doubly guilty for their ungodly actions because they live in opposition to the Torah written in their conscience.

This notion that the Torah is obsolete not only takes away the understanding of right and wrong, but also the fear of God, which is the beginning of wisdom. It is therefore the utter foolishness and lawlessness, which is the exact etymological root of the word iniquity. If 2,000 years ago, as people claim, Yeshua abolished to need to live by the Torah commandments, what need is there then today of a Savior to cover our sins?

My friend, the role of Messiah is and has always been to teach us the proper application of obedience to Torah. He came teaching, "Repent, for the kingdom of heaven is at hand" (Matthew 4:17), which means, “turn your ways towards God for the days of his kingdom are near;  start living by his Torah and by his instruction.”

In Yeshua, nothing of the sort becomes obsolete, not even the sentence of death that is written against us because of our sins. What happens is that he takes it all upon himself. We therefore owe him our lives. From the Yom Kippur on Mt Horeb when the Moses brought down the Torah for the second time to today, he is our atonement; he is our covering.

PRAYER:

Abba Father: may we understand that your Kingdom is ruled by the commandments that you have outlined in your word. May we realize that we are responsible to your Torah; that repentance means to turn back and start living by your teachings and principles. Forgive us for following erroneous teachings that negate the importance of obedience while we forget the teachings of the Messiah You sent to tell us that, "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven" (Matthew 5:19); Amen אמן.

P. Gabriel Lumbroso

www.thelumbrosos.com

For P. Gabriel Lumbroso's devotional UNDER THE FIG TREE in Kindle edition click here.

ON THE THIRD DAY ...

Ephesians 2:14

For he himself (Messiah) is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.

Everything about the Tabernacle was designed to mirror immortality. It is the reason why offerings were salted and why honey and leaven were forbidden on the altar. Resinous shittim wood also like cedar is resistant to corruption.  On the third after the offering meat turns rancid, so after two days (on the third day) any meat from peace offerings was to be burnt. Anyone who partook of the meat of a peace offering on the third invalidated the offering and was regarded as cut off (Lev. 7:16—21).

This brings us into the third day reoccurring theme of the Tanach. Rather than seeing corruption, on the third day meat from a peace offering put on incorruptibility through being burnt. The fire of the altar, a fire which originated from heaven, lifts the offering back to heaven in the form of smoke (Lev. 9:23-24). In the story of Samson, we see an example of the Angel of the Lord, rising back to heaven through the smoke of a burnt offering called in Hebrew the olah or that which rises (Judg. 13:20).

The peace offering is the only one in which the offerer partakes. It is symbolic of communion and fellowship with Hashem through a meal. Hospitality was a big thing in the East and to invite someone to eat showed a great level of acceptance and relationship. In the same way eating with God shows he accepts us. Moses and seventy-three other people ate with Hashem on the mountain and the whole congregation of Messiah’s people will eat with him at the Marriage Supper of the Lamb (Exod. 24:11; Rev. 19:9).

The Passover Lamb is a shadow of Messiah, a peace offering that people partake of. Paul often used the imagery of the peace offering to describe Messiah’s role in our lives (1 Cor. 10:18; Rom. 5:1; Eph. 2:14; Col. 1:20). In the manner of a peace offering, the Master's body was not allowed to see corruption (Ps. 16:10; 49:9) but rose from the tomb on the third day.

Hoseah prophecied on the resurrection of Israel’s great Diaspora (exile) in the following words,

Come, let us return to ADONAI; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him (Hoseah 6:1-2).

Seeing as with Hashem one day is as a thousand years, and a thousand years as one day (2 Pet. 3:8), the prophet prophesied of the resurrection of Israel on the third millennium of the present exile, third millennium in which we presently witness the resurrection of the Jewish state which contains a strong Messianic first fruit element of believers which brings it incorruptibility.

In this day, in our day, the peace offering is finally being consumed. At the time appointed, at the sound of the great shofar of the Last Day, it will rise to him in immortality and find fellowship with Hashem. All those who partake of Messiah’s offering of peace are part of this everlasting promise. 

THE COVERING SHIELD

Matthew 6:12

Forgive us our debts

For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life (Leviticus 17:11). What a mystical verse! Much is spoken about blood atonement in Scriptures.  We are even told of the voice of the blood of Mashiach speaking a better word than that of the blood of martyred Abel’s crying to God from the ground (Genesis 4:10; Hebrews 12:24).

Much has been lost in our understanding of Scriptures, some due to translations (which can never be perfect), but mostly due to our failure to acknowledge the Semitic culture of their linguistic dynamics. The issue we have here is with the word ‘atonement’. The word ‘atonement’ is very important in the Sacred Texts. It’s what they are all about, so we surely must make an effort to understand this word properly according to its own cultural context, values, and merits.

The origins of the word ‘atonement’ is the Hebrew root word ‘kaphar’ from which we derive the words ‘lid’, ‘cover’, and ‘covering’. The word ‘kapporeth’ for the golden lid of the Ark covered by the wings of the cherubs and called in English ‘mercy seat’ has the same etymological root (Exodus 25:17). ‘Kippur; for 'Yom Kippur' or the 'Day of Atonement' (Leviticus 23:27) is also a derivatives of ‘kaphar’. What does 'kaphar' mean then? A way to explain the use of this word is by of analogy with a credit card . Let’s say that like many of us, you have contracted a very large balance on your credit card and you are unable to pay it. You risk losing your credit, even losing your car, or your house, until a generous soul comes around and say, don’t worry; I’ll ‘cover’ your credit card balance; (wouldn't that be nice!).

It is not that the balance never existed or that it has been deleted from the records, it is only that it has been covered. The credit card company then doesn’t look anymore at your failure to pay your debts (which is a biblical command), but at the covering that expunged it. Even Matthew quotes the Master on the forgiveness of sin using financial terminology, he says, forgive us our debts, as we also have forgiven our debtors (Matthew 6:12).

Indeed, because of sin, we have a bad credit rating; we have even lost all credit in the sight of the Father. He is ready the yank the rug from under us but Someone comes to the rescue and covers the balance of our sins. It is not like we never sinned, but all the Father sees now is the covered balance by Yeshua. King David related to this principle as a shield. Here are a few of his statements, But you, O Adonai, are a shield about me, my glory, and the lifter of my head. For you bless the righteous, O Adonai; you cover him with favor as with a shield. My shield is with God, who saves the upright in heart (Psalms 3:3; 5:12; 7:10). 

As Ruth by kinsman redeemer Boaz, may you be ‘covered’ (atoned) under the ‘wings’ of Yeshua the Messiah (Ruth 3:9).