I tell you I will not drink
again of this fruit of the vine until that day when I drink it new with you in
my Father's kingdom."
As King Josiah
undertook the restoration of the Temple
of Hashem , the Temple 's
secretary handed him a Torah scroll found in the Temple . The scroll was opened at Deuteronomy
28, the passage about the blessings and the curses. As Shaphan read the text to
the King, the King tore his clothes (2 Kings 22:11). In Josiah 's
days, most people in Israel
had forgotten the Torah. They practiced religious forms and traditions
inherited from earlier generations and adopted from foreign nations. They did
not fully realize that their worship of God was polluted with idolatrous practices.
Josiah 's mother had taught her son a
healthy fear of Hashem, and the words of Torah worked in his heart.
The king wanted the land to repent, but instead of sending edicts and
rebuke the people, the king made repentance something personal,
And the king stood by the pillar and
made a covenant before ADONAI,
to walk after ADONAI and
to keep his commandments and his testimonies and his statutes with all his
heart and all his soul, to perform the words of this covenant that were written
in this book. And all the people joined in the covenant ( 2Ki 23:3).
And the king commanded all the people,
"Keep the Passover to ADONAI, as it is written in this Book of the Covenant." For
no such Passover had been kept since the days of the judges who judged Israel , or during all the days of the kings of Israel or of the kings of Judah .
But in the eighteenth year of King Josiah
this Passover was kept to ADONAI
in Jerusalem (2
Kings 23:21—23).
A similar situation exists for believers in Yeshua today. They
have not totally forgotten Torah, but because of erroneous theological assumptions
they have declared it obsolete and mixed it with pagan religious elements. Like
in the days of Josiah , today many are
rediscovering the Torah of Moses and experiment religious reforms in their
hearts. Sometimes all congregations go through these reforms.
These attempts at restoration are great but they are very
fragmented and confusing due to a lack of leadership. We look a lot like,
"In those days there was no king in Israel . Everyone did what was right
in his own eyes" (Judg. 21:25). We desperately need the King to return and
as Josiah lead us with a strong hand
in this reformation. When he does, he will also lead us into the marriage supper
of the Lamb and partake with us from the Seder cup which he omitted to drink
when he celebrated an early Passover dinner with his disciples (Matt. 26:29;
Rev. 19:9).
May it be soon Abba, even in our days!
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