Hebrew 4:16
Nissan
1/ בניסן א
Let us then with confidence draw near to the
throne of grace,
that we may receive mercy and find grace to
help in time of need.
This week we are studying the gory details of the beginning of the
Book of Leviticus concerning the Levitical offerings. These consist of an
uncomfortable text seeming more worthy of a conversation between butchers than
a spiritual manual on the concepts of approaching God. Yet, it may surprise
many to know that at the age of five, Leviticus used to be the first book
required of Jewish children to learn for their spiritual education.
Today, because there is no temple, the Book of Leviticus is 'tossed
under the bus' of irrelevancy. Yet, in full knowledge of what will happen to
the Temple, Hashem gave these important words as part of the main oracles of his
manifestation on Mt Horeb; they are a substantial part of the Tanach תנך. How come so many people dare to can claim the
words of Hashem irrelevant and obsolete just because they sometime seem so far
removed from their current culture that they don't understand it?
In spite of Paul's statement that the Levitical offerings were
never intended for salvation (Heb. 9:9), many people endorse the notion that
the Levitical offerings were for the purpose of sin atonement and that
therefore they are obsolete in these post Yeshua-death-and-resurrection days.
If it is so, somehow Yeshua forgot to inform the disciples who lived with him
for three years, as in the Book of Acts, they attend the twice daily worship
times at the Temple, which consists of an animal offering (Acts 3:1). Also, when
Paul came to Jerusalem , he paid the expenses for the
animal offerings to break not only his own Nazarite vow, but that of four other
Jewish believers in Yeshua (Acts 21). History books tell us that Jewish
believers in Israel actually
continued Temple
attendance until it was destroyed. The sacrificial system was never an issue
for them; they always understood that for the Jewish people, these were forever
ordinances. Yeshua himself said that he did not come to abolish the Torah (that
includes the sacrificial system of worship), but to complete it (Matt. 5:17).
A closer look at the Hebrew language used in the text reveals that
actually Leviticus is a lesson on approaching God with the protocol, honor, and
respect he deserves. It also teaches us the role of Yeshua in our lives. Even
the Hebrew word for atonement; kaphar כפר reveals the nature of the
offering as not being a ransom, or a price for sins, but a protective covering;
a shield. God is holy and a consuming fire towards all that is unclean and
impure. We need the protective shield of the Master Yeshua
in order to approach Hashem and this is what the Levitical offerings teach us
in many levels. David actually called
the Messiah: the shield of salvation (Ps. 18:35)..
Thanks be to Hashem. He has provided us the shield/covering of the
Lamb to cover our nakedness (Gen. 3:21) that we may approach Him confidently
with our requests. Yeshua simply brought the final piece of the puzzle that
activated the whole system: his innocent death as a righteous person.
May you and yours also all come under ihs covering, that you may
approach the Father with all confidence with your requests.
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