“But be doers of the word, and not hearers only,
deceiving yourselves”.
The
reading portion assigned for this week starts with the rulings of freeing
slaves every seven years (Exodus 21:2). This law of release also applies to
fields that are to be let fallow one year out of seven. The purpose of these
rulingss is to keep people from oppressing each other, as well as to establish
a sense of priority in our hearts. Hashem doesn’t want us to spend our lives
aimlessly increasing our wealth at the cost of our relationships and and
responsibilities towards human beingsas well as towards our spiritual walk,
which also needs attention.
When
the people of Israel did not obey the law of release, God sent Babylon against
them. The seventy years of Babylonian captivity correspond to the seventy
jubilees they did not observe (Jeremiah
25:11). The earth is God’s and everything in it. He makes the rules and He gets
His due, you can make sure of it.
The
part that compliments this week’s reading portion is in the Book of Jeremiah. As
the Babylonians besieged Jerusalem, through the mouth of Jeremiah the Lord
convicts the people about not observing the jubilee (Jeremiah 34:8-10). As they
obeyed, word reached the Babylonian army that Hophra was coming up out of Egypt
with an army to raise the siege. It is not that the Egyptians loved Israel so much,
it is just that whoever controls Israel controls the Via Maris, the main trade
route between Egypt and Assyria.
Here
is where the story changes. When Israel sees Egypt coming to its rescue causing
the lifting of the Babylonian siege, they renege on their repentance. They
bring their slaves back to labor. They maybe thought they played a good one on
God, until Jeremiah unveiled God’s retributive plan. You can read it in chapter
thirty-four of the Book of Jeremiah.
Through
Abraham, God made a covenant with mankind which cannot be broken (Genesis 15). But
the fact that this covenant cannot be broken does not exclude retributions for
us breaking it. Though these retributions may not be fatal, they are
nevertheless drastic (Jeremiah
34:13-22). In the same manner, when a person goes under Hashem's redemptive
covenant made with the world through Yeshua the Messiah, that person becomes
liable to the obligations of its contract. Inclusion under Hashem’s covenant is
free, but there are particulars to the terms.
As
we read Scripture, it is important for us to understand the particulars of our
contract. In this day and age of literacy, the only excuses we have for not
knowing is distraction, disobedience, or indifference, and all are bad.
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