Hebrews 7:17
"You are a priest forever, after the order of Melchizedek ."
In the Book of Hebrews Yeshua
is spoken of as ushering a new priesthood; it even seems speaks of a change of
Torah. It says, For when there is a change in
the priesthood, there is necessarily a change in the Torah as well. For the one
of whom these things are spoken belonged to another tribe … altar (Hebrews
7:12-13). This poses a problem because the Aaronic priesthood stems from an
eternal covenant (Exodus 29:9), the Torah is established through an eternal
covenant (Exodus 24:8), and God Himself doesn’t change (Malachi 3:6); how then
could the levitical priesthood and the Torah be terminated?. Here is more: For
on the one hand, a former commandment is set aside because of its weakness and
uselessness (Hebrews 7:18). What?! The Torah?! Weak and useless?!
Context, context, context.
The writer of Hebrews uttered
these words, the Messianic Jews of Israel had just witnessed the assassination
of James , Yeshua’s brother who was
also their leader, by a wicked Rome-appointed High-Priest. As Yeshua had forewarned
them (John 16:2), the disciples were now
being evicted from the synagogues where they had continued worshiping. The
congregations were at a loss so the author of Hebrews tries to comfort the
Israeli believers telling them to now look up to the Temple and priesthood which are upward. He
tells them: ‘Don’t worry; for the Torah appoints men in their weakness (weak
because they had to make yearly offerings for their own atonement) as high
priests, but the word of the oath (Psalms 110:4) … appoints a Son who has been
made perfect forever (Hebrews 7:28). Yeshua is not an Aaronic priest (not a
Levite; He was from the tribe of Judah), and as such not fit to serve in the
Temple which is below (Hebrews 8:4) but He
is a priest according to the order of Melchizedec who serves in the Temple which
is above. The text then explains to us that the Aaronic priesthood being
efficacious solely for the ritual purifying of the flesh, the priesthood of
Yeshua serves to clean the conscience (Hebrews 9:8-14). The Levitical service
is not therefore to be replaced by another; it is simply completed. The Aaronic
priesthood was weak in that it could not save (Salvation was never the goal of
the Torah), Yeshua, the priest according to the order of Melchizedec, holds his priesthood permanently (He doesn’t need to offer sacrifices for
Himself every year as levitical priests do),
because he continues forever consequently, he is able to save to the uttermost
those who draw near to God through him, since he always lives to make
intercession for them (Hebrews 7:24-25). Now the equation is solved.
The problem is that whereas people
do read the Word, they read it with the glasses of a theology already
established for them, so they read into the Text instead of letting the Text
instruct them.
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