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Showing posts with label Abihu. Show all posts
Showing posts with label Abihu. Show all posts

Monday, April 01, 2013

TO OBEY OR NOT TO OBEY


Hebrews 5:8
Although he was a son, he learned obedience through what he suffered.


There is an expression in English: “The devil is in the details.” It is funny that the enemy is given this attribute. Hasatan השטן, the Adversary doesn’t know anything. All does is copy God. He only tries to be a counterfeit in order to deceive us. God is the one really into details as is revealed in this week’s reading sections. In one place we have Aaron’s sons, Nadab and Abihu, who perish for offering unauthorized incense, and in the other one Uzzah who dies for touching the Holy Ark while not being authorized, probably because of not being in a ritually clean state. (Lev. 10:1-2; 2 Sam. 6:6-7). These two stories are very similar and that is why they are read together. Their similarity lies in the lesson that they teach.

Both stories happen at a time of spiritual ecstasy and jubilation. In the incident with Nadab and Abihu, it was the eighth day of the dedication. Fire had just come from heaven and the people saw the glory of Adonai. Can you imagine the jubilation and the spiritual ecstasy? We can easily picture the joy, the shouts, the dancing, the clapping of the hands (Lev. 9:23-24). It was the same when David was bringing the Ark into Jerusalem. We are told of musicians, of dancing, of joy, and merry-ing (2 Sam. 6:5). In both cases tragedy strikes for what could be considered in our eyes, a breach in protocol.

These two events teach us a very important lesson, a lesson often forgotten and ignored by people of faith today. They teach us that religion without the instruction and the parameters of Torah is unacceptable to Hashem. Hashem teaches us how to come to him, how to worship him, and how to honor him. He also told us how not to (Leviticus). Oh, but that goes against our natural instinct and desire for spontaneity. Do you mean that we won’t to be able to follow the leadings of our hearts? We will have to only act in obedience to commands? "Oh, but that wouldn't be natural!" We say. "Where is the spontaneity?" We ask. You mean that it's not just the heart and the intent that counts? Form and format is also important in the eyes of the Almyghty. Really though, when we ask these questions we doubt his ways. It is nothing more than pride acting out in the form of an inability to submit to instructions and wanting things our own way.

We understand that even in this world we cannot approach a high dignitary such as a King or a President without going through protocol hoops. If one were to just barge in the Oval Office in the White House without permission and unannounced he would surely be arrested. If he resisted he might even get shot at. The difference is that in the case of an earthly dignitary, they try to protect the dignitary; in the case of Hashem, the protection is for us.

We simply cannot approach God on our terms and it is his prerogative. Why can't we just obey? But no; people always want to find new ways to approach Hashem. They even borrow ways from the pagans in manifestations that are not from him. The simplicity in which he told us to do things is not enough; we must tweak it and give it our own imprint. It is pride, and the pride of man leads to destruction.

May we learn to be in the details as he is in the details. Obedience is not a small thing: in obeying God we emulate the Master. Even he had to learn obedience through the things which he suffered (Heb. 5:8).


For P. Gabriel Lumbroso's devotional UNDER THE FIG TREE in Kindle edition click here.


Sunday, March 31, 2013

"HE OPENED NOT HIS MOUTH": ISAIAH 53:7

For P. Gabriel Lumbrosos devotional 'UNDER THE FIG TREE' in Kindle version click here.

Matthew 12:37
“For by your words you will be justified, and by your words you will be condemned."


Extreme tragedy often accompanies extreme glory. On the very day when Hashem accepts the hard work performed by the Israelites in building the Tabernacle and sanctifying the priesthood, two of Aaron’s sons die (Lev. 10:1-2).

Everything was in place. The Children of Israel had performed beautifully. They were finished with the building of the Tabernacle and the priesthood was sanctified. Everything was ready for the great moment. Suddenly, fire came from heaven to light the wood on the altar and consume the offerings of the Children of Israel. God was pleased. Whereas he had been refused entrance before (Exod. 40:35), now, with the offering accepted, Moses could approach his God again (Lev. 9). Things have not changed very much. We are still only allowed in the Divine Presence by virtue of the death of an innocent victim.

No sooner was the ecstasy of joy settled that Nadab and Abihu, Aaron’s sons, decide to make an offering of esh zarah אשׁ זרה, foreign fire to Adonai. As suddenly as before, Hashem's fire came out from heaven, but this time to devour the two young men. The Torah does not give us many details about the event; speculations by commentators abound as to God’s seeming irrational reaction. What I would like to bring out today is the boys' father's, Aaron’s reaction to Moses’ attempt at comforting him; the text says, "Aaron kept silent" (Lev. 10:3). Maybe that is the reason why the Torah itself remains silent; because Aaron was silent.

Aaron suffers this tragedy in the middle of a service when he is not allowed to mourn nor get out of character. Whereas he later acknowledges his grief and mourning heart (Lev. 10:19), Aaron does not permit himself to blot Hashem’s reputation and name by expressing his own feelings during the service. His two boys die, but he remains silent.

Jewish texts have commented on this with the statement, "By your silence you shall live." The idea is related to Aaron’s lofty position of honor as the High-Priest of the people.   As spiritual leaders, when inexplicable tragedy strikes, when what seems unreasonable and irrational happens to us, we are not forbidden to mourn or be sad, but we may we not publicize it through words of personal anger or doubts about Hashem’s wisdom and absolute justice and righteousness.

The Master agreed to that in that he taught his disciples, "By your words you will be justified, and by your words you will be condemned (Matt. 12:37). He himself, in the image of the innocent lambs daily offered on the altar was subject to a cruel and inhumane death for crimes he did not commit and yet, "he opened not his mouth" (Isa. 53:7).

May we learn from Aaron’s godly attitude. Though our hearts may be bleeding, may we learn to have control over our mouths, souls, and spirit when inexplicable tragedies strike. Hashem knows our hearts, but our mouths need not to seal our burdens on those around us who may be carrying a heavy burden of their own. Ours may the one to make them stumble and fall.

Patrick Gabriel Lumbroso


Sunday, March 24, 2013

"HE OPENED NOT HIS MOUTH" ISAIAH 53:7


Matthew 12:37
“For by your words you will be justified, and by your words you will be condemned."


Extreme tragedy often accompanies extreme glory. On the very day when Hashem accepts the hard work performed by the Israelites in building the Tabernacle and sanctifying the priesthood, two of Aaron’s sons die (Lev. 10:1-2).

Everything was in place. The Children of Israel had performed beautifully. They were finished with the building of the Tabernacle and the priesthood was sanctified. Everything was ready for the great moment. Suddenly, fire came from heaven to light the wood on the altar and consume the offerings of the Children of Israel. God was pleased. Whereas he had been refused entrance before (Exod. 40:35), now, with the offering accepted, Moses could approach his God again (Lev. 9). Things have not changed very much. We are still only allowed in the Divine Presence by virtue of the death of an innocent victim.

No sooner was the ecstasy of joy settled that Nadab and Abihu, Aaron’s sons, decide to make an offering of esh zarah אשׁ זרה, foreign fire’ to Adonai. As suddenly as before, Hashem's fire came out from heaven, but this time to devour the two young men. The Torah does not give us many details about the event; speculations by commentators abound as to God’s seeming irrational reaction. What I would like to bring out today is the boys' father's, Aaron’s reaction to Moses’ attempt at comforting him; the text says,  "Aaron kept silent" (Lev. 10:3). Maybe that is the reason why the Torah itself remains silent; because Aaron was silent.

Aaron suffers this tragedy in the middle of a service when he is not allowed to mourn nor get out of character. Whereas he later acknowledges his grief and mourning heart (Lev. 10:19), Aaron does not permit himself to blot Hashem’s reputation and name by expressing his own feelings during the service. His two boys die, but he remains silent.

Jewish texts have commented on this with the statement, "By your silence you shall live." The idea is related to Aaron’s lofty position of honor as the High-Priest of the people.   As spiritual leaders, when inexplicable tragedy strikes, when what seems unreasonable and irrational happens to us, we are not forbidden to mourn or be sad, but we may we not publicize it through words of personal anger or doubts about Hashem’s wisdom and absolute justice and righteousness.

The Master agreed to that in that he taught his disciples, "By your words you will be justified, and by your words you will be condemned (Matt. 12:37). He himself, in the image of the innocent lambs daily offered on the altar was subject to a cruel and inhumane death for crimes he did not commit and yet, "he opened not his mouth" (Isa. 53:7).

May we learn from Aaron’s godly attitude. Though our hearts may be bleeding, may we learn to have control over our mouths, souls, and spirit when inexplicable tragedies strike. Hashem knows our hearts, but our mouths need not to seal our burdens on those around us who may be carrying a heavy burden of their own. Ours may the one to make them stumble and fall.