April 30
Psalms 119:139 My zeal hath consumed me, because mine enemies have forgotten thy words.
When he saw people who should have known better, forget the Lord who has made them and loves them so much, David grieved to the point of self-consumption. His zeal for following the Lord was a consuming fire within him (Hebrews 12:29). His enemies were not defined by the prejudices of geographical boundaries or by religious sectarianism; they were simply the ungodly, the people who despised God’s Words no matter who they were:
Today, there is a crowd of people with a “victim mentality”. There is a crowd of people who’d rather find fault in God rather than change their twisted behavior. These people would brand someone projecting David’s attitude towards iniquity as self-righteous and intolerant. The disheartening element in this, is that there are even Christians in this crowd; Christians who prefer to be in good standing with the world rather than promote God’s standards. They respond to this emotional blackmail by lowering the concepts of Godliness. They also degrade Godliness to a humanistic man-promoting and man-pleasing set of rituals.
The whole idea is not about how much we hate evil, which is nevertheless the fear of the Lord (Proverbs 8:13), but it is that we love God so much, that it hurts us to see people blaspheme His name. Just like when we really love someone, we think that they are the best of the best in the world, and we feel grieved if someone else doesn’t like them.
Psalms 97:10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
'Be strong, be strong and be strengthened!'
Monday, April 30, 2007
Sunday, April 29, 2007
A SOUND FOUNDATION
April 29
Psalms 119:138 Thy testimonies that thou hast commanded are righteous and very faithful.
Within the quantum of traditions, beliefs, spiritual applications, personal theological preferences, and biblical speculations that form one’s religion, it is important to make the difference between what is the Word, or testimony that God “hast commanded”, and what is the “testimony” “commanded” by “man”, be it of ourselves, a religious authority, or a charismatic teacher.
In the course of my missionary life, I have met many, who claim to have believed in God, and who later became disappointed and ‘left the faith’. At that point, it is important to ask the question, What did ‘believing in God’ look like to them? What did it mean”? Was it the following of an endless and meaningless set of traditions? Was it an experience based on an emotionally hyped high? Was it based on loyalty offered to a man/woman or peer-group? Or was their ‘religion’ even approached as many do a support group, for the comfort of personal problems? Any of these attitudes towards faith represent a faulty foundation, and any “house” built upon it will certainly fall. By contrast, the Word, or testimony that the LORD has commanded never fail; they are “righteous and very faithful” one who builds on them is never disappointed. .(Matthew 7:24-27).
We have here a situation where we create our own “religion”, with our own parameters, expect God to honor it, and jilts Him if He doesn’t. It is sad when people “jilt” God, as one would an unfaithful and unreliable lover, when their relationship with Him was not based on His promises and conditions, but rather on their own speculated selfish and immature expectations. This problem of unrealistic personal expectations is also witnessed today by many a marriage counselor. People have “Hollywood-ian” expectations in their marriage that have nothing to do with what God intended this union to be, and they wonder why their marriage, just like their religion, ends up in “divorce”. What is all the most amazing is that the apostle Paul associated the concepts of marriage with our relationship with God.
“Lord, you have given me your Words, as well as the wit and ability to read it. Give me now the discernment to separate the “wheat from the chaff” (Matthew 3:12)--Your reliable “very righteous and faithful” Word, from the sinking-sand of the traditions and perversions of man”
MarK 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Psalms 119:138 Thy testimonies that thou hast commanded are righteous and very faithful.
Within the quantum of traditions, beliefs, spiritual applications, personal theological preferences, and biblical speculations that form one’s religion, it is important to make the difference between what is the Word, or testimony that God “hast commanded”, and what is the “testimony” “commanded” by “man”, be it of ourselves, a religious authority, or a charismatic teacher.
In the course of my missionary life, I have met many, who claim to have believed in God, and who later became disappointed and ‘left the faith’. At that point, it is important to ask the question, What did ‘believing in God’ look like to them? What did it mean”? Was it the following of an endless and meaningless set of traditions? Was it an experience based on an emotionally hyped high? Was it based on loyalty offered to a man/woman or peer-group? Or was their ‘religion’ even approached as many do a support group, for the comfort of personal problems? Any of these attitudes towards faith represent a faulty foundation, and any “house” built upon it will certainly fall. By contrast, the Word, or testimony that the LORD has commanded never fail; they are “righteous and very faithful” one who builds on them is never disappointed. .(Matthew 7:24-27).
We have here a situation where we create our own “religion”, with our own parameters, expect God to honor it, and jilts Him if He doesn’t. It is sad when people “jilt” God, as one would an unfaithful and unreliable lover, when their relationship with Him was not based on His promises and conditions, but rather on their own speculated selfish and immature expectations. This problem of unrealistic personal expectations is also witnessed today by many a marriage counselor. People have “Hollywood-ian” expectations in their marriage that have nothing to do with what God intended this union to be, and they wonder why their marriage, just like their religion, ends up in “divorce”. What is all the most amazing is that the apostle Paul associated the concepts of marriage with our relationship with God.
“Lord, you have given me your Words, as well as the wit and ability to read it. Give me now the discernment to separate the “wheat from the chaff” (Matthew 3:12)--Your reliable “very righteous and faithful” Word, from the sinking-sand of the traditions and perversions of man”
MarK 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
A CONSISTENT GOD IN THE MIDST OF CHANGING TIMES
April 28
Psalms 119:137 Righteous art thou, O LORD, and upright are thy judgments.
Times have changed. In his extreme pride, man has twisted the concepts of right and wrong. He has exchanged godliness for humanism, truth for relativism, and absolutes for feelings.
There used to be a time when there was a respectful awe about the Word of God. If one did not understand something, or if he felt that a testimony from the Word was harsh or difficult to swallow; he had a spirit of humility about it, he felt that maybe he was ignorant, that he needed a teacher to explain to him through maybe a different perspective. Now, mankind reads the word of God in a spirit of pride and judgment. He judges the Word by his own standards of right and wrong, and since the ways of man are not the ways of God (Isaiah 55:8), and since man’s sense of right and wrong is different than that of God, man often ends up criticizing the word. And as time goes on, as the world plunges more and more into darkness, it will be more and more difficult to understand the ways of God, and define them as ‘righteous’ and “upright”.
We have to train ourselves today to look at everything God allows to come our way as His perfect will. I am not suggesting a spirit of fatalism, but rather an understanding of His will, beyond the limited scope of the vantage point of our carnal mind, which is in fact, in enmity against God (Romans 8:7).
Thank you, Lord Jesus, for cold, heat, drought, flood, life, death, joy, sorrow, health, illness, good, bad, strength, weakness--for all the things you bring my way, they represent your perfect will for me, I thank you for it all.
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Mark 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
ANECDOTE:
I asked God for strength, that I might achieve,
I was made weak, that I might learn humbly to obey...
I asked for health, that I might do greater things,
I was given infirmity, that I might do better things...
I asked for riches, that I might be happy,
I was given poverty that I might be wise...
I asked for power, that I might have the praise of men,
I was given weakness, that I might feel the need of God...
I asked for all things, that I might enjoy life,
I was given life, that I might enjoy all things...
I got nothing that I asked for--but everything I had hoped for,
Almost despite myself, my unspoken prayers were answered.
I am among all men most richly blessed.
Psalms 119:137 Righteous art thou, O LORD, and upright are thy judgments.
Times have changed. In his extreme pride, man has twisted the concepts of right and wrong. He has exchanged godliness for humanism, truth for relativism, and absolutes for feelings.
There used to be a time when there was a respectful awe about the Word of God. If one did not understand something, or if he felt that a testimony from the Word was harsh or difficult to swallow; he had a spirit of humility about it, he felt that maybe he was ignorant, that he needed a teacher to explain to him through maybe a different perspective. Now, mankind reads the word of God in a spirit of pride and judgment. He judges the Word by his own standards of right and wrong, and since the ways of man are not the ways of God (Isaiah 55:8), and since man’s sense of right and wrong is different than that of God, man often ends up criticizing the word. And as time goes on, as the world plunges more and more into darkness, it will be more and more difficult to understand the ways of God, and define them as ‘righteous’ and “upright”.
We have to train ourselves today to look at everything God allows to come our way as His perfect will. I am not suggesting a spirit of fatalism, but rather an understanding of His will, beyond the limited scope of the vantage point of our carnal mind, which is in fact, in enmity against God (Romans 8:7).
Thank you, Lord Jesus, for cold, heat, drought, flood, life, death, joy, sorrow, health, illness, good, bad, strength, weakness--for all the things you bring my way, they represent your perfect will for me, I thank you for it all.
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Mark 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
ANECDOTE:
I asked God for strength, that I might achieve,
I was made weak, that I might learn humbly to obey...
I asked for health, that I might do greater things,
I was given infirmity, that I might do better things...
I asked for riches, that I might be happy,
I was given poverty that I might be wise...
I asked for power, that I might have the praise of men,
I was given weakness, that I might feel the need of God...
I asked for all things, that I might enjoy life,
I was given life, that I might enjoy all things...
I got nothing that I asked for--but everything I had hoped for,
Almost despite myself, my unspoken prayers were answered.
I am among all men most richly blessed.
Friday, April 27, 2007
THE FEAR OF EMPATHY
April 27
Psalms 119:136 Rivers of waters run down mine eyes, because they keep not thy law.
I remember watching a movie with some people who thought it was hilarious every time someone got blown up or hurt. To me, such a reaction seems to come from a spirit that is seared and numb to pain, from a sort of sadistic indifference, most probably coming from an excess of exposure to violence, mostly through TV. Still another time I was watching some sort of comedy where people were making fun of each other, and the audience then laughed at someone else’s expense. A good teacher I know always points out to her students that there is a difference between laughing with people, and laughing at people.
When He came to Jerusalem, Jesus saw a city that despised God, they had turned the Temple into a den of thieves, their faith had become a ritualistic religion, and they had forgotten the mercies of God. He cried in sorrow against the city that killed the prophets and those that are sent unto her; He expressed the longing of God to gather His people unto Him, but they wouldn’t be gathered (Matthew 23:37).
The Spirit of God does not find it funny when people are hurt or made fun at.
The Spirit of God rather cries when He sees His children going the wrong way.
The Spirit of God is not insensitive to pain, heartaches, or woes
The Spirit of God tenderly pleads and cries for the soul to find its way.
At the sight of evil:
Does our spirit ache with pains of sympathy?
Does it provoke weeping like it did Jesus at the sight of sinful Jerusalem?
Does it make us wish e could take the whole world into our arms and protect it form its own evil?
If we cannot, is it because we are you afraid of the pain such empathy would create, so we protect ourselves with indifference and shallowness?
Matthew 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Psalms 119:136 Rivers of waters run down mine eyes, because they keep not thy law.
I remember watching a movie with some people who thought it was hilarious every time someone got blown up or hurt. To me, such a reaction seems to come from a spirit that is seared and numb to pain, from a sort of sadistic indifference, most probably coming from an excess of exposure to violence, mostly through TV. Still another time I was watching some sort of comedy where people were making fun of each other, and the audience then laughed at someone else’s expense. A good teacher I know always points out to her students that there is a difference between laughing with people, and laughing at people.
When He came to Jerusalem, Jesus saw a city that despised God, they had turned the Temple into a den of thieves, their faith had become a ritualistic religion, and they had forgotten the mercies of God. He cried in sorrow against the city that killed the prophets and those that are sent unto her; He expressed the longing of God to gather His people unto Him, but they wouldn’t be gathered (Matthew 23:37).
The Spirit of God does not find it funny when people are hurt or made fun at.
The Spirit of God rather cries when He sees His children going the wrong way.
The Spirit of God is not insensitive to pain, heartaches, or woes
The Spirit of God tenderly pleads and cries for the soul to find its way.
At the sight of evil:
Does our spirit ache with pains of sympathy?
Does it provoke weeping like it did Jesus at the sight of sinful Jerusalem?
Does it make us wish e could take the whole world into our arms and protect it form its own evil?
If we cannot, is it because we are you afraid of the pain such empathy would create, so we protect ourselves with indifference and shallowness?
Matthew 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Thursday, April 26, 2007
THE TRUE SIGNS OF GOD’S BLESSINGS
April 26
Psalms 119:135 Make thy face to shine upon thy servant; and teach me thy statutes.
Our prayers can be so full of “gimme’s”. “Gimme” this, and “gimme” that, all in search of material blessings.
Two men stand in the tribunal of world’s opinion.
One is healthy, the other disease-ridden.
One is decked with gold; the other walks in rags.
One is wealthy, the other begs for daily food.
One has wit; the other is simple as a child.
One’s life seem wholesome; the other’s barely above sin’s flow.
One’s life is long; the other was dramatic and short.
Now my friend, in full honesty; do we not more easily equate the shining of God’s face on the one that seems to receive the physical blessings rather than on the other? Do we not more readily equate the blessing of God with popularity, abundance, long life, wealth, and wit?
Oh, that we would look at His Words in the way God looks at them.
Oh, that we would look at success in the way God looks at it.
Oh, that we would look at riches in the way God looks at them.
Oh, that we would look at death in the way God looks at it.
May God help us realize that your face shines upon us even now as we bathe in the clear light of your Words. There is no other blessing so precious that the sole light of your face. There is not benediction so dear as the enwrapping warmth of your precepts; no love so precious to be owned as the faithfulness of Your statutes.
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Psalms 119:135 Make thy face to shine upon thy servant; and teach me thy statutes.
Our prayers can be so full of “gimme’s”. “Gimme” this, and “gimme” that, all in search of material blessings.
Two men stand in the tribunal of world’s opinion.
One is healthy, the other disease-ridden.
One is decked with gold; the other walks in rags.
One is wealthy, the other begs for daily food.
One has wit; the other is simple as a child.
One’s life seem wholesome; the other’s barely above sin’s flow.
One’s life is long; the other was dramatic and short.
Now my friend, in full honesty; do we not more easily equate the shining of God’s face on the one that seems to receive the physical blessings rather than on the other? Do we not more readily equate the blessing of God with popularity, abundance, long life, wealth, and wit?
Oh, that we would look at His Words in the way God looks at them.
Oh, that we would look at success in the way God looks at it.
Oh, that we would look at riches in the way God looks at them.
Oh, that we would look at death in the way God looks at it.
May God help us realize that your face shines upon us even now as we bathe in the clear light of your Words. There is no other blessing so precious that the sole light of your face. There is not benediction so dear as the enwrapping warmth of your precepts; no love so precious to be owned as the faithfulness of Your statutes.
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
FREEDOM TO SERVE GOD
April 25
Psalms 119:134 Deliver me from the oppression of man: so will I keep thy precepts.
Many understand the keeping of God’s precepts as something they “have” to do; the point is that it is something we “get” to do!
Man’s governments usually work against the keeping of God’s biblically established precepts. Because of man’s sinful nature, governments have to enforce their own laws in order to keep order and protect their citizens. When these laws are the product of secularism and/or special interest religious groups and denominations, there is an element of oppression for the people of God who are supposed to be led by God only, via the Holy Spirit.
In the Word it is encouraged for God’s children to follow the local governmental laws in order to live in peace with all men and be able to be free to continue preaching the Gospel to every creature (Mark 16:15). But when these laws start to be diametrically opposed to the basic spiritual rules of God’s kingdom, then we are told that it is better to obey God than to obey man (Acts 5:29). Even now, the pure spirit of the people of God yearns to be free (Romans 8:23).
It is only in the millennial era that this prayer from King David will be fully answered. Only then, when the world is fully controlled by Jesus the Christ Himself, will we be completely free from the oppression of man’s governments (Revelations 20:4). Not only is it hard to live today in the morals and spiritual realm that we could live, but also the Bible tells us that it will become harder, even to just be a Christian or a God believing person (Revelations 13:7).
This is not meant to make us fear because we know that in the end, Jesus is the victorious conqueror of our souls and of the world.
Revlations 20:1-10 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (2) And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Psalms 119:134 Deliver me from the oppression of man: so will I keep thy precepts.
Many understand the keeping of God’s precepts as something they “have” to do; the point is that it is something we “get” to do!
Man’s governments usually work against the keeping of God’s biblically established precepts. Because of man’s sinful nature, governments have to enforce their own laws in order to keep order and protect their citizens. When these laws are the product of secularism and/or special interest religious groups and denominations, there is an element of oppression for the people of God who are supposed to be led by God only, via the Holy Spirit.
In the Word it is encouraged for God’s children to follow the local governmental laws in order to live in peace with all men and be able to be free to continue preaching the Gospel to every creature (Mark 16:15). But when these laws start to be diametrically opposed to the basic spiritual rules of God’s kingdom, then we are told that it is better to obey God than to obey man (Acts 5:29). Even now, the pure spirit of the people of God yearns to be free (Romans 8:23).
It is only in the millennial era that this prayer from King David will be fully answered. Only then, when the world is fully controlled by Jesus the Christ Himself, will we be completely free from the oppression of man’s governments (Revelations 20:4). Not only is it hard to live today in the morals and spiritual realm that we could live, but also the Bible tells us that it will become harder, even to just be a Christian or a God believing person (Revelations 13:7).
This is not meant to make us fear because we know that in the end, Jesus is the victorious conqueror of our souls and of the world.
Revlations 20:1-10 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (2) And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
THE STEPS OF OBEDIENCE
April 24
Psalms 119:133 Order my steps in thy word: and let not any iniquity have dominion over me.
Iniquity: from the root: unequal. Something that is not equal to God’s righteousness.
As long as we live in this world, iniquity will be present with us; we will not be rid of it. The goal is to not let it have dominion over us. The only way for iniquity to not dominate us is to let God order our steps. We cannot pray, “Lord protect me, but let me go where I want”; “Lord, keep me healthy but don’t try to curb my food habits”; or even better, “Lord, help my spirit to reflect you, but don’t regulate my media diet”. If we do not want iniquity to have dominion over us, we need to also pray, “Lord, order my steps”, and obey his “ordering”.
The sad thing is that iniquity has no power of its own on us until we give it an invitation. Jesus came to destroy the works of the devil (1John 3:8) and He led captivity captive (Ephesians 4:8); we are protected with the seal of God. But as soon as we go the way of the enemy through disobedient action or attitude, a part of him becomes part of us. It becomes like a digital cookie, which creates a bridge to other ones, and, eventually, we get the virus that freezes our spiritual machine to a dead stop.
Let us not give over the victory to the enemy by voluntarily putting ourselves in harm’s way. Most temptations are avoided by staying away from temptation media wave channels. Let us rather tune in to God’s channel so He can “order” our “steps” in His Word.
May God help us today to order our paths away from iniquity.
May God help us today to obey His good, gentle and leading Words.
May God help us today not to invite glittering temptation.
May God help us today to have endurance in fighting.
1 Timothy 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
ANECDOTE:
There is a story of a southern man who came to a watchmaker and gave him the hands of a clock, saying: "I want yer to fix up dese hans. Dey jes' doan' keep no mo' kerrec' time for mo' den six monfs." "Where is the clock?" answered the watchmaker. "Out at de house on Injun Creek." "But I must have the clock." "Didn't I tell yer dar's nuffin' de matter wid de clock 'ceptin' de hans? And I done brought 'em to you. You jes' want the clock so you can tinker with it and charge me a big price. Gimme back dem hans." And so saying, he went off to find some reasonable watchmaker. Foolish as he was, his caution is very like that of those who try to regulate their lives without being made right on the inside. And their reason for not putting themselves into the hands of the Lord is very similar to the reason the colored man gave. They are afraid the price will be too great. They say, "We only wish to avoid this or that habit." But the Master Workman says, "I cannot regulate the hands unless I have the heart."
Psalms 119:133 Order my steps in thy word: and let not any iniquity have dominion over me.
Iniquity: from the root: unequal. Something that is not equal to God’s righteousness.
As long as we live in this world, iniquity will be present with us; we will not be rid of it. The goal is to not let it have dominion over us. The only way for iniquity to not dominate us is to let God order our steps. We cannot pray, “Lord protect me, but let me go where I want”; “Lord, keep me healthy but don’t try to curb my food habits”; or even better, “Lord, help my spirit to reflect you, but don’t regulate my media diet”. If we do not want iniquity to have dominion over us, we need to also pray, “Lord, order my steps”, and obey his “ordering”.
The sad thing is that iniquity has no power of its own on us until we give it an invitation. Jesus came to destroy the works of the devil (1John 3:8) and He led captivity captive (Ephesians 4:8); we are protected with the seal of God. But as soon as we go the way of the enemy through disobedient action or attitude, a part of him becomes part of us. It becomes like a digital cookie, which creates a bridge to other ones, and, eventually, we get the virus that freezes our spiritual machine to a dead stop.
Let us not give over the victory to the enemy by voluntarily putting ourselves in harm’s way. Most temptations are avoided by staying away from temptation media wave channels. Let us rather tune in to God’s channel so He can “order” our “steps” in His Word.
May God help us today to order our paths away from iniquity.
May God help us today to obey His good, gentle and leading Words.
May God help us today not to invite glittering temptation.
May God help us today to have endurance in fighting.
1 Timothy 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
ANECDOTE:
There is a story of a southern man who came to a watchmaker and gave him the hands of a clock, saying: "I want yer to fix up dese hans. Dey jes' doan' keep no mo' kerrec' time for mo' den six monfs." "Where is the clock?" answered the watchmaker. "Out at de house on Injun Creek." "But I must have the clock." "Didn't I tell yer dar's nuffin' de matter wid de clock 'ceptin' de hans? And I done brought 'em to you. You jes' want the clock so you can tinker with it and charge me a big price. Gimme back dem hans." And so saying, he went off to find some reasonable watchmaker. Foolish as he was, his caution is very like that of those who try to regulate their lives without being made right on the inside. And their reason for not putting themselves into the hands of the Lord is very similar to the reason the colored man gave. They are afraid the price will be too great. They say, "We only wish to avoid this or that habit." But the Master Workman says, "I cannot regulate the hands unless I have the heart."
LOOKS OF MERCY
April 23
Psalms 119:132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
Paul reminds us that we “all have sinned and come short of the glory of God” (Romans 3:23). The soul convicted of sin before it’s God is like that of the child whom the parents found in disobedience. The child will need training and correction, but as he grows into a teenager he will be personally responsible for his actions, he will then also need mercy to preserve even his life from the penalty of disobedience, which is death (Deut 21:18). The “victim mentality” of this age allows us the indulgence of blaming our disobediences on everything and everyone, dead or alive; but in the sight of God, we are solely responsible for our faults.
There are so many souls today convicted of disobedience who cannot bear even a look from their Heavenly father. They are like the teenager who in his heart knows he has disappointed his parents, so in his pride, instead of trying to change and make amends, he leaves home and spends the rest of his life running. First he runs from home, then from responsibility and in the end he runs from the law. All he had to do from the beginning is look back in his parent’s eyes, who should indulge him with the same mercy they themselves benefit from at the hand of their Heavenly Father.
Will you stop running? Will you stop pretending? Will you stop faking righteousness with your make-up of hypocrisy? Will you turn around, and ask Him to look upon your wretched sinful face with mercy? Oh I know, His mercy means “honey”, His mercy means “bitter”. His mercy means “plenty”, though sometimes looks “poorer”. His mercy means “blue skies” in the eye of the storm; His mercy means “comfort”, in my soul so forlorn. His mercy may deliver from pain; His mercy may sustain the pain. His mercy may free from the cross, His mercy may also bring the cross. But whatever His mercy means, whatever the Father places in its hands, may I look at it as the gift that he chose to help me make amends.
Let us today realize the mercy God pours into our lives, and stop whining at our blessings by using this truer perspective and standard:
“Whatever the Lord allows in our lives is “mercy” compared to what we really deserve.”
Lam 3:22-23 It is of the LORD'S mercies that we are not consumed, because his compassions fail not. (23) They are new every morning: great is thy faithfulness.
Psalms 119:132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
Paul reminds us that we “all have sinned and come short of the glory of God” (Romans 3:23). The soul convicted of sin before it’s God is like that of the child whom the parents found in disobedience. The child will need training and correction, but as he grows into a teenager he will be personally responsible for his actions, he will then also need mercy to preserve even his life from the penalty of disobedience, which is death (Deut 21:18). The “victim mentality” of this age allows us the indulgence of blaming our disobediences on everything and everyone, dead or alive; but in the sight of God, we are solely responsible for our faults.
There are so many souls today convicted of disobedience who cannot bear even a look from their Heavenly father. They are like the teenager who in his heart knows he has disappointed his parents, so in his pride, instead of trying to change and make amends, he leaves home and spends the rest of his life running. First he runs from home, then from responsibility and in the end he runs from the law. All he had to do from the beginning is look back in his parent’s eyes, who should indulge him with the same mercy they themselves benefit from at the hand of their Heavenly Father.
Will you stop running? Will you stop pretending? Will you stop faking righteousness with your make-up of hypocrisy? Will you turn around, and ask Him to look upon your wretched sinful face with mercy? Oh I know, His mercy means “honey”, His mercy means “bitter”. His mercy means “plenty”, though sometimes looks “poorer”. His mercy means “blue skies” in the eye of the storm; His mercy means “comfort”, in my soul so forlorn. His mercy may deliver from pain; His mercy may sustain the pain. His mercy may free from the cross, His mercy may also bring the cross. But whatever His mercy means, whatever the Father places in its hands, may I look at it as the gift that he chose to help me make amends.
Let us today realize the mercy God pours into our lives, and stop whining at our blessings by using this truer perspective and standard:
“Whatever the Lord allows in our lives is “mercy” compared to what we really deserve.”
Lam 3:22-23 It is of the LORD'S mercies that we are not consumed, because his compassions fail not. (23) They are new every morning: great is thy faithfulness.
TRUE SATISFACTION
April 22, 2006
Psalms 119:131 I opened my mouth, and panted: for I longed for thy commandments.
If you have never felt the pangs of intense thirst, I don’t know if you can realize the intensity of “panting”. Panting is a term generally used for animals such as a hart, or even a dog.
From the very beginning, man was to subdue and have dominion over the animals of the earth (Genesis 1:28). Just as the animals are dominated by man and are dependant on his mercy and care, so we are dominated by God and are dependant on His mercy and care. Compared to God’s omnipotence, omniscience, and omnipresence, our limited nature could almost seem like this relationship that the animals have towards man. When it came to his relationship with God, David was conscious of this great majesty of Yehovah, and he was not afraid to humiliate himself in words, by using expressions like “panting” when describing his need for his God, and by his “wild” deeds, in exhibiting a wild worship dance in front of his subjects (2 Samuel 6:21,22).
This text is about panting for the Word of God, about longing for His commandments. I think that many people are starving and panting in longing for God’s commandments, but they don’t know it. They interpret it as needing more “amusement”*, a physical enjoyment of some sort. Sometimes this empty feeling comes into us and we think that we need to get into a relationship, watch a movie, smoke a cigarette, take drugs, have sex, call our therapist. The only thing that ever satisfies the human soul is a connection with his God, but man tries to fill it with all kinds of other things, so that now it pants and is starving.
Lord, help me to know when my heart pants for you. Help me to go to the fountains of living waters, and not to look to carnal things in order to fill it. Even though I have waters here that can satisfy me for a moment, help me to desire the waters of eternal life.
*AMUSEMENT. From “muse”: think; with the affix “a”: without.
Amusement literally means “away from thinking”. People search for amusements to get away from having to think about their problems, the direction their lives are headed, and the deeper meaning of life.
John 4:13-14 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: (14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Psalms 119:131 I opened my mouth, and panted: for I longed for thy commandments.
If you have never felt the pangs of intense thirst, I don’t know if you can realize the intensity of “panting”. Panting is a term generally used for animals such as a hart, or even a dog.
From the very beginning, man was to subdue and have dominion over the animals of the earth (Genesis 1:28). Just as the animals are dominated by man and are dependant on his mercy and care, so we are dominated by God and are dependant on His mercy and care. Compared to God’s omnipotence, omniscience, and omnipresence, our limited nature could almost seem like this relationship that the animals have towards man. When it came to his relationship with God, David was conscious of this great majesty of Yehovah, and he was not afraid to humiliate himself in words, by using expressions like “panting” when describing his need for his God, and by his “wild” deeds, in exhibiting a wild worship dance in front of his subjects (2 Samuel 6:21,22).
This text is about panting for the Word of God, about longing for His commandments. I think that many people are starving and panting in longing for God’s commandments, but they don’t know it. They interpret it as needing more “amusement”*, a physical enjoyment of some sort. Sometimes this empty feeling comes into us and we think that we need to get into a relationship, watch a movie, smoke a cigarette, take drugs, have sex, call our therapist. The only thing that ever satisfies the human soul is a connection with his God, but man tries to fill it with all kinds of other things, so that now it pants and is starving.
Lord, help me to know when my heart pants for you. Help me to go to the fountains of living waters, and not to look to carnal things in order to fill it. Even though I have waters here that can satisfy me for a moment, help me to desire the waters of eternal life.
*AMUSEMENT. From “muse”: think; with the affix “a”: without.
Amusement literally means “away from thinking”. People search for amusements to get away from having to think about their problems, the direction their lives are headed, and the deeper meaning of life.
John 4:13-14 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: (14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
QUALITY NOT QUANTITY
April 21, 2006
Psalms 119:130 The entrance of thy words giveth light; it giveth understanding unto the simple.
A friend was telling me how confused and stressed she was. I encouraged her to be sure not to neglect her daily Word intake nor her prayer time. She told me that she did spend a daily substantial amount of time feeding herself spiritually, and even had regular fellowship with other Christians. What was the problem then? Why was she still confused? How can someone spend time in the presence of the LORD through His precious Words, and still come out confused and stressed? The only other question I had was, to inquire about the content of her spiritual diet. What was she reading? Was it appropriate for her situation? Was it Bible based material or the teachings of a man? Did she even study the Bible itself or did she rely on the studies of others? Did she apply the Word to herself, or did she absolve herself. The light of the Word finds no entrance in some minds because they are blocked by negative attitudes.
The Word should flood our spirits with light. The Word should bring our hearts an influx of clarity. The Word should fill our minds so that nothing is confused anymore. The Word should strengthen our faith so that we have the confidence that His hand is in our lives, even when everything seems contrary to our expectations.
When we spend time in the presence of the LORD through His Words, by faith, everything should seem clear. But there has got to be an “entrance”. It cannot be the shallow hearing of the ear; it has to be the deep hearing of the heart. In the Greek, the word “believe”, “pisteuo” is synonymous to “drink in”. Therefore the way one has to believe to partake of eternal life, is by the entrance of the Word, as if it were water that enters in, and is distributed to every part of our being.
Oh LORD, I am a simple person. Bring understanding to my heart through the enlightening of my soul. Let not indifference, unbelief, prejudice and self-concept block the entrance of your Words in me. Waters always look and rush for the lowest places; help my heart to be lowly and meek, so that if be filled to overflowing with you waters of Light.
“I would rather lay my soul asoak in half a dozen {Bible} verses all day, than rinse my hand in several chapters.” Charles Spurgeon
Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
Psalms 119:130 The entrance of thy words giveth light; it giveth understanding unto the simple.
A friend was telling me how confused and stressed she was. I encouraged her to be sure not to neglect her daily Word intake nor her prayer time. She told me that she did spend a daily substantial amount of time feeding herself spiritually, and even had regular fellowship with other Christians. What was the problem then? Why was she still confused? How can someone spend time in the presence of the LORD through His precious Words, and still come out confused and stressed? The only other question I had was, to inquire about the content of her spiritual diet. What was she reading? Was it appropriate for her situation? Was it Bible based material or the teachings of a man? Did she even study the Bible itself or did she rely on the studies of others? Did she apply the Word to herself, or did she absolve herself. The light of the Word finds no entrance in some minds because they are blocked by negative attitudes.
The Word should flood our spirits with light. The Word should bring our hearts an influx of clarity. The Word should fill our minds so that nothing is confused anymore. The Word should strengthen our faith so that we have the confidence that His hand is in our lives, even when everything seems contrary to our expectations.
When we spend time in the presence of the LORD through His Words, by faith, everything should seem clear. But there has got to be an “entrance”. It cannot be the shallow hearing of the ear; it has to be the deep hearing of the heart. In the Greek, the word “believe”, “pisteuo” is synonymous to “drink in”. Therefore the way one has to believe to partake of eternal life, is by the entrance of the Word, as if it were water that enters in, and is distributed to every part of our being.
Oh LORD, I am a simple person. Bring understanding to my heart through the enlightening of my soul. Let not indifference, unbelief, prejudice and self-concept block the entrance of your Words in me. Waters always look and rush for the lowest places; help my heart to be lowly and meek, so that if be filled to overflowing with you waters of Light.
“I would rather lay my soul asoak in half a dozen {Bible} verses all day, than rinse my hand in several chapters.” Charles Spurgeon
Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
ONE DOCTRINE
April 20
Psalms 119:129 Thy testimonies are wonderful: therefore doth my soul keep them.
We live in the age of advertisement. A product, a method, a cure, a political party, an opinion, a therapy, a Church, a religion, a philosophy, everyone wants to sell you something, or on something. In their efforts to convince you, they will fill your senses with seemingly irrefutable testimonials and proofs that they are the “best”, the “original”, and the most “viewed”, “heard”, “sold”, “practiced”, “growing trend”, “natural”. But how can each of these, be all these things? This reminds me of the story of how the inmate of an insane asylum came to the director pointing out that another inmate believed with absolute certainty that he was Napoleon. Feeling that the reporting inmate was finally coming to his sanity, the director asked, “And why would you think that he cannot be Napoleon?” “It is simple” replied the first inmate, “How can he be Napoleon when I am Napoleon!”
Beloved, let it not be so with our views of the Word of God. There are today many teachers and expounders of the Word of God, each with his own convincing interpretation, so much so that an overdose of “objective” listening in this doctrinal “supermarket” where one can pick and choose what he wants to believe, can leave one completely confused and disillusioned. In the early days of the Church at Corinth, some members wanted to free themselves from the responsibility of following some of the “straight and narrow” (Matthew 7:14) truths of the Word, so they started “shopping” their doctrinal beliefs from among their religious teachers. Paul, in his wisdom stopped the dispute by bringing them all back to the Word: CHRIST-JESUS (1 Corinthians 1:11-13; 3:3-7, and also 1 Corinthians 3:21-23; 4:15-16).
Beloved, the words and teachings of man are an unsound foundation. They have, and will always fail. Look only to the inspired Biblical Word of God, interpreted in your heart by the Holy Spirit which has been ordained to teach us all things (John 14:26). The Word is Wonderful. It is Wonderful in its exactness, balance, accuracy, truth, wisdom, invariableness and consistency; His testimonies are wonderful and your soul can commit itself to the keeping of them with no fear of error or falling.
Revelations 21:2-3; 12-14 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (3) And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (13) On the east three gates; on the north three gates; on the south three gates; and on the west three gates. (14) And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
Psalms 119:129 Thy testimonies are wonderful: therefore doth my soul keep them.
We live in the age of advertisement. A product, a method, a cure, a political party, an opinion, a therapy, a Church, a religion, a philosophy, everyone wants to sell you something, or on something. In their efforts to convince you, they will fill your senses with seemingly irrefutable testimonials and proofs that they are the “best”, the “original”, and the most “viewed”, “heard”, “sold”, “practiced”, “growing trend”, “natural”. But how can each of these, be all these things? This reminds me of the story of how the inmate of an insane asylum came to the director pointing out that another inmate believed with absolute certainty that he was Napoleon. Feeling that the reporting inmate was finally coming to his sanity, the director asked, “And why would you think that he cannot be Napoleon?” “It is simple” replied the first inmate, “How can he be Napoleon when I am Napoleon!”
Beloved, let it not be so with our views of the Word of God. There are today many teachers and expounders of the Word of God, each with his own convincing interpretation, so much so that an overdose of “objective” listening in this doctrinal “supermarket” where one can pick and choose what he wants to believe, can leave one completely confused and disillusioned. In the early days of the Church at Corinth, some members wanted to free themselves from the responsibility of following some of the “straight and narrow” (Matthew 7:14) truths of the Word, so they started “shopping” their doctrinal beliefs from among their religious teachers. Paul, in his wisdom stopped the dispute by bringing them all back to the Word: CHRIST-JESUS (1 Corinthians 1:11-13; 3:3-7, and also 1 Corinthians 3:21-23; 4:15-16).
Beloved, the words and teachings of man are an unsound foundation. They have, and will always fail. Look only to the inspired Biblical Word of God, interpreted in your heart by the Holy Spirit which has been ordained to teach us all things (John 14:26). The Word is Wonderful. It is Wonderful in its exactness, balance, accuracy, truth, wisdom, invariableness and consistency; His testimonies are wonderful and your soul can commit itself to the keeping of them with no fear of error or falling.
Revelations 21:2-3; 12-14 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (3) And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (13) On the east three gates; on the north three gates; on the south three gates; and on the west three gates. (14) And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
ONE DOCTRINE
April 20
Psalms 119:129 Thy testimonies are wonderful: therefore doth my soul keep them.
We live in the age of advertisement. A product, a method, a cure, a political party, an opinion, a therapy, a Church, a religion, a philosophy, everyone wants to sell you something, or on something. In their efforts to convince you, they will fill your senses with seemingly irrefutable testimonials and proofs that they are the “best”, the “original”, and the most “viewed”, “heard”, “sold”, “practiced”, “growing trend”, “natural”. But how can each of these, be all these things? This reminds me of the story of how the inmate of an insane asylum came to the director pointing out that another inmate believed with absolute certainty that he was Napoleon. Feeling that the reporting inmate was finally coming to his sanity, the director asked, “And why would you think that he cannot be Napoleon?” “It is simple” replied the first inmate, “How can he be Napoleon when I am Napoleon!”
Beloved, let it not be so with our views of the Word of God. There are today many teachers and expounders of the Word of God, each with his own convincing interpretation, so much so that an overdose of “objective” listening in this doctrinal “supermarket” where one can pick and choose what he wants to believe, can leave one completely confused and disillusioned. In the early days of the Church at Corinth, some members wanted to free themselves from the responsibility of following some of the “straight and narrow” (Matthew 7:14) truths of the Word, so they started “shopping” their doctrinal beliefs from among their religious teachers. Paul, in his wisdom stopped the dispute by bringing them all back to the Word: CHRIST-JESUS (1 Corinthians 1:11-13; 3:3-7, and also 1 Corinthians 3:21-23; 4:15-16).
Beloved, the words and teachings of man are an unsound foundation. They have, and will always fail. Look only to the inspired Biblical Word of God, interpreted in your heart by the Holy Spirit which has been ordained to teach us all things (John 14:26). The Word is Wonderful. It is Wonderful in its exactness, balance, accuracy, truth, wisdom, invariableness and consistency; His testimonies are wonderful and your soul can commit itself to the keeping of them with no fear of error or falling.
Revelations 21:2-3; 12-14 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (3) And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (13) On the east three gates; on the north three gates; on the south three gates; and on the west three gates. (14) And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
Psalms 119:129 Thy testimonies are wonderful: therefore doth my soul keep them.
We live in the age of advertisement. A product, a method, a cure, a political party, an opinion, a therapy, a Church, a religion, a philosophy, everyone wants to sell you something, or on something. In their efforts to convince you, they will fill your senses with seemingly irrefutable testimonials and proofs that they are the “best”, the “original”, and the most “viewed”, “heard”, “sold”, “practiced”, “growing trend”, “natural”. But how can each of these, be all these things? This reminds me of the story of how the inmate of an insane asylum came to the director pointing out that another inmate believed with absolute certainty that he was Napoleon. Feeling that the reporting inmate was finally coming to his sanity, the director asked, “And why would you think that he cannot be Napoleon?” “It is simple” replied the first inmate, “How can he be Napoleon when I am Napoleon!”
Beloved, let it not be so with our views of the Word of God. There are today many teachers and expounders of the Word of God, each with his own convincing interpretation, so much so that an overdose of “objective” listening in this doctrinal “supermarket” where one can pick and choose what he wants to believe, can leave one completely confused and disillusioned. In the early days of the Church at Corinth, some members wanted to free themselves from the responsibility of following some of the “straight and narrow” (Matthew 7:14) truths of the Word, so they started “shopping” their doctrinal beliefs from among their religious teachers. Paul, in his wisdom stopped the dispute by bringing them all back to the Word: CHRIST-JESUS (1 Corinthians 1:11-13; 3:3-7, and also 1 Corinthians 3:21-23; 4:15-16).
Beloved, the words and teachings of man are an unsound foundation. They have, and will always fail. Look only to the inspired Biblical Word of God, interpreted in your heart by the Holy Spirit which has been ordained to teach us all things (John 14:26). The Word is Wonderful. It is Wonderful in its exactness, balance, accuracy, truth, wisdom, invariableness and consistency; His testimonies are wonderful and your soul can commit itself to the keeping of them with no fear of error or falling.
Revelations 21:2-3; 12-14 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (3) And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (13) On the east three gates; on the north three gates; on the south three gates; and on the west three gates. (14) And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
SIGNS OF THE TIMES
April 19
Psalms 119:126-128 It is time for thee, LORD, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
Two ways man uses to void the Law of God:
1) He attacks the authenticity of the Word so one won’t feel accountable to it.
2) He makes ungodly living fashionable, and gives a bad connotation to wholesome living.
We live in a time when a man is no more a man; when a woman is no more a woman; when a child play adult games, and when adults behave like children.
We live in a time when feelings have replaced facts; form has replaced faith; when “saying it’ is as good as “being it”, and when appearances are as good as reality.
We live in a time when if one dares to speak the truth he is a ‘fanatic’, when falsehood is only a ‘matter of personal opinion’.
We live in a time when children teach their parents the ways of the world, because parents are afraid to teach their children the ways of God.
We live in a time when ‘bad’ means good, and good means ‘old-fashioned’.
We live in a time when the people of God see these things. They have been een delivered from the Egyptian Pharaoh who kept them in the captivity of their sin (Exodus 12), but they have now succumbed to the serpents that resulted from their fearful murmuring (Numbers 21:5-7). They fell to lust and paid the fateful price of hiding an “Achan’s wedge” of materialism within their “tent” (Joshua 7), Therefore they are weak. Only when they will look fully again upon their Savior lifted upon the wood (Numbers 21:9), and clean themselves from the unclean loot, (2 Corinthians 6:17), will they be re-strengthened.
It is time, yes, now it is time, O Lord to fight for us, to work. Open the eyes of our hearts and of our spirits that we may see and understand the unadulterated truth of Your Word, that we may love Thy commandments above gold, esteem thy precepts concerning all things, and hate every false way.
John 15:3 Now ye are clean through the word which I have spoken unto you.
Psalms 119:126-128 It is time for thee, LORD, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
Two ways man uses to void the Law of God:
1) He attacks the authenticity of the Word so one won’t feel accountable to it.
2) He makes ungodly living fashionable, and gives a bad connotation to wholesome living.
We live in a time when a man is no more a man; when a woman is no more a woman; when a child play adult games, and when adults behave like children.
We live in a time when feelings have replaced facts; form has replaced faith; when “saying it’ is as good as “being it”, and when appearances are as good as reality.
We live in a time when if one dares to speak the truth he is a ‘fanatic’, when falsehood is only a ‘matter of personal opinion’.
We live in a time when children teach their parents the ways of the world, because parents are afraid to teach their children the ways of God.
We live in a time when ‘bad’ means good, and good means ‘old-fashioned’.
We live in a time when the people of God see these things. They have been een delivered from the Egyptian Pharaoh who kept them in the captivity of their sin (Exodus 12), but they have now succumbed to the serpents that resulted from their fearful murmuring (Numbers 21:5-7). They fell to lust and paid the fateful price of hiding an “Achan’s wedge” of materialism within their “tent” (Joshua 7), Therefore they are weak. Only when they will look fully again upon their Savior lifted upon the wood (Numbers 21:9), and clean themselves from the unclean loot, (2 Corinthians 6:17), will they be re-strengthened.
It is time, yes, now it is time, O Lord to fight for us, to work. Open the eyes of our hearts and of our spirits that we may see and understand the unadulterated truth of Your Word, that we may love Thy commandments above gold, esteem thy precepts concerning all things, and hate every false way.
John 15:3 Now ye are clean through the word which I have spoken unto you.
RULING SERVANTS
April 18
Psalms 119:125 I am thy servant; give me understanding, that I may know thy testimonies.
A certain French Marquis was raised to his grand and exalted state from very humble surroundings. He had been a shepherd in his earlier days & so, in his palace, he had one room known as "The Shepherd's Room". In that room were reproductions of hills & valleys & running streams & rocks & sheepfolds. Here were the staff he had carried & the clothes he had worn as a lad when herding his sheep. When asked one day the meaning of this, he replied, "If ever my heart is tempted to haughtiness & pride, I go into that room & remind myself of what I once was." Such humility would have saved Nebuchadnezzar & Belshazzar Daniel 4 and 5).
Yes, we are Children of the Almighty. Yes, we have been adopted at a high price. Yes, none can touch us without the permission of the almighty God. Yes, we will be standing in the courts of the Lord forever as His favored children. We stand in this world as a light shining in the midst of darkness (Ephesians 5:8), a chosen royal priesthood (1 Peter 2:9). But when in front of our Lord, as the twenty-four elders do (Revelation 4:10), let us cast down our shiny crowns, and remember our humble station of servants of the living God.
It is impossible to truly be in the presence of God and not be humbled by it. Walking daily in the presence of the Lord in spirit should therefore cause an automatic attitude of humility. If your religion allows you to behave in pride and arrogance, your god is indeed a small one. If you do know the Almighty, and still behave in pride and arrogance, it gives evidence that you are walking closer to worldlings than you are to your God.
Lord Jesus, help me to be a good example of You. Help me to walk close to You in Spirit daily so that I would be humbled and walk more in your Spirit. In Jesus’ Name, I pray. .
Phi lippians2:6-8 Who, being in the form of God, thought it not robbery to be equal with God: (7) But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (8) And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Psalms 119:125 I am thy servant; give me understanding, that I may know thy testimonies.
A certain French Marquis was raised to his grand and exalted state from very humble surroundings. He had been a shepherd in his earlier days & so, in his palace, he had one room known as "The Shepherd's Room". In that room were reproductions of hills & valleys & running streams & rocks & sheepfolds. Here were the staff he had carried & the clothes he had worn as a lad when herding his sheep. When asked one day the meaning of this, he replied, "If ever my heart is tempted to haughtiness & pride, I go into that room & remind myself of what I once was." Such humility would have saved Nebuchadnezzar & Belshazzar Daniel 4 and 5).
Yes, we are Children of the Almighty. Yes, we have been adopted at a high price. Yes, none can touch us without the permission of the almighty God. Yes, we will be standing in the courts of the Lord forever as His favored children. We stand in this world as a light shining in the midst of darkness (Ephesians 5:8), a chosen royal priesthood (1 Peter 2:9). But when in front of our Lord, as the twenty-four elders do (Revelation 4:10), let us cast down our shiny crowns, and remember our humble station of servants of the living God.
It is impossible to truly be in the presence of God and not be humbled by it. Walking daily in the presence of the Lord in spirit should therefore cause an automatic attitude of humility. If your religion allows you to behave in pride and arrogance, your god is indeed a small one. If you do know the Almighty, and still behave in pride and arrogance, it gives evidence that you are walking closer to worldlings than you are to your God.
Lord Jesus, help me to be a good example of You. Help me to walk close to You in Spirit daily so that I would be humbled and walk more in your Spirit. In Jesus’ Name, I pray. .
Phi lippians2:6-8 Who, being in the form of God, thought it not robbery to be equal with God: (7) But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (8) And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
DOUBLE STANDARDS?
April 17
Psalms 119:124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
Thank God that He does not rule us solely by justice; we would all be condemned from birth. Anyone who wants to apply the rigid rule of justice to all, needs to fist start by applying it to himself. The Bible says that we all have sinned, so technically we are all condemned from the start (Romans 3:23; 6:23).
There is much more peace in our heart in appealing for God’s mercy than for His justice, and if mercy is to be applied to one, it is to be applied to all. Mercy is a bridge that we cannot deny to others without also denying it to ourselves. What greater example is there than that of the story of Jonah.
Jonah was a Hebrew statesman. God asked Jonah to go to Nineveh, the capital of the Assyrian empire who at that time cruelly oppressed the Hebrew nation. God asked him to go on an errand of mercy to these people--these people, who were idol worshippers, unbelievers in the LORD—and give them the message of God so they could avoid His punishing judgments. Put this one in context of world politics today and get an idea of the situation. No wonder Jonah didn’t want to go! Jonah knew that God was merciful, and that if the Ninevites repented, God would forego His judgments, even on that cruel Assyrian empire, and this is exactly what happened, which made Jonah very upset. Jonah yielded to the ‘victim mentality’ spirit of revenge. He wanted Nineveh to get the true justice that she rightly deserved. He forgot that God allowed the Assyrians to persecute the ten tribes of Israel because of their disobedience to His Laws, whereas the Lord said of the Ninevites, that they didn’t even know their right from their left. (Jonah 3:10; 4:1,2;4:11). Jesus even justified the Ninevites of Jonah’s day before the Jewish religious leaders of His own day (Matthew 12:41).
The question to ask ourselves is: Do we pray for God to deal with others according to His justice, while we ask Him for mercy for ourselves?
* Mercy: Undeserved forgiveness
John 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Psalms 119:124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
Thank God that He does not rule us solely by justice; we would all be condemned from birth. Anyone who wants to apply the rigid rule of justice to all, needs to fist start by applying it to himself. The Bible says that we all have sinned, so technically we are all condemned from the start (Romans 3:23; 6:23).
There is much more peace in our heart in appealing for God’s mercy than for His justice, and if mercy is to be applied to one, it is to be applied to all. Mercy is a bridge that we cannot deny to others without also denying it to ourselves. What greater example is there than that of the story of Jonah.
Jonah was a Hebrew statesman. God asked Jonah to go to Nineveh, the capital of the Assyrian empire who at that time cruelly oppressed the Hebrew nation. God asked him to go on an errand of mercy to these people--these people, who were idol worshippers, unbelievers in the LORD—and give them the message of God so they could avoid His punishing judgments. Put this one in context of world politics today and get an idea of the situation. No wonder Jonah didn’t want to go! Jonah knew that God was merciful, and that if the Ninevites repented, God would forego His judgments, even on that cruel Assyrian empire, and this is exactly what happened, which made Jonah very upset. Jonah yielded to the ‘victim mentality’ spirit of revenge. He wanted Nineveh to get the true justice that she rightly deserved. He forgot that God allowed the Assyrians to persecute the ten tribes of Israel because of their disobedience to His Laws, whereas the Lord said of the Ninevites, that they didn’t even know their right from their left. (Jonah 3:10; 4:1,2;4:11). Jesus even justified the Ninevites of Jonah’s day before the Jewish religious leaders of His own day (Matthew 12:41).
The question to ask ourselves is: Do we pray for God to deal with others according to His justice, while we ask Him for mercy for ourselves?
* Mercy: Undeserved forgiveness
John 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
April 16
JESUS THE REWARD OF FAITH
Psalms 119:123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
It is amazing to realize how many times God waits to the very last minute before He rescues us. Can we wait? How long does it take before we give up on waiting? Can we wait until He comes through? Do we have the assurance of faith to wait for ‘the hour” of the Lord, and not fly to our own rescue? Have we ever waited till our eyes failed even of tears in our desperate waiting for an answer, a confirmation, while at the same time fighting the temptation to leave off trusting and run to the poor means of our own strength? Like Jacob, do we you wrestle with the angel until the break of day (Genesis 32:24,25)?
Sometimes we feel that God’s timing is a bit off; maybe it is ours that is off. He often waits till ‘the break of day’, (Genesis 32:24,) for us to come to the end of our rope, the end of our own human resources, in order to show His greatness and help us in a ‘nick of time’. Maybe He likes suspense. Or maybe, He wants to test our faith to see if we really can wait on Him, if we really have cut the bridges of our own means of rescue, being willing to ‘die in faith’ that He is right even if we don’t get rescued.
Some of us are tested with our health, some with our finances, and yet others through our family situations. Before we decide to take a medicine which provokes potentially serious side effects, let us take the time to pray and see if perhaps He may heal. Before spending money on the credit card, or make a potentially long-term loan, let us pray and see if perhaps He has a plan to supply otherwise. Before making rash decisions about our children or our marriage, let us ask the Lord, He may have some solutions. When we pray for all these things, let us also have the patience to wrestle with that angel until daybreak, until our eyes “fail” of tears for the Word of His righteousness that will direct and save us.
Psalms 27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
Psalms 37:34 Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
JESUS THE REWARD OF FAITH
Psalms 119:123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
It is amazing to realize how many times God waits to the very last minute before He rescues us. Can we wait? How long does it take before we give up on waiting? Can we wait until He comes through? Do we have the assurance of faith to wait for ‘the hour” of the Lord, and not fly to our own rescue? Have we ever waited till our eyes failed even of tears in our desperate waiting for an answer, a confirmation, while at the same time fighting the temptation to leave off trusting and run to the poor means of our own strength? Like Jacob, do we you wrestle with the angel until the break of day (Genesis 32:24,25)?
Sometimes we feel that God’s timing is a bit off; maybe it is ours that is off. He often waits till ‘the break of day’, (Genesis 32:24,) for us to come to the end of our rope, the end of our own human resources, in order to show His greatness and help us in a ‘nick of time’. Maybe He likes suspense. Or maybe, He wants to test our faith to see if we really can wait on Him, if we really have cut the bridges of our own means of rescue, being willing to ‘die in faith’ that He is right even if we don’t get rescued.
Some of us are tested with our health, some with our finances, and yet others through our family situations. Before we decide to take a medicine which provokes potentially serious side effects, let us take the time to pray and see if perhaps He may heal. Before spending money on the credit card, or make a potentially long-term loan, let us pray and see if perhaps He has a plan to supply otherwise. Before making rash decisions about our children or our marriage, let us ask the Lord, He may have some solutions. When we pray for all these things, let us also have the patience to wrestle with that angel until daybreak, until our eyes “fail” of tears for the Word of His righteousness that will direct and save us.
Psalms 27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
Psalms 37:34 Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
Sunday, April 15, 2007
JESUS THE AVENGER
Psalms 119:122 Be surety for thy servant for good: let not the proud oppress me.
The following is a true story. It is about a family who made a “heart adoption” of a teenage girl. Her mom was a drug addict who had had many boy friends, some of whom had abused her other sisters. In the course of her fourteen years, this girl had never enjoyed the safe environment of a stable family life. In order to protect herself, she adopted survival techniques; and became extremely bossy, possessive--mean. Due to lack of parenting these attitudes stayed unchecked for a long time, and she developed hard behaviors, which made it difficult for people to care for her. She went from foster home to foster home, from state facility to state facility. She was finally taken into this family with a boy 3 three years younger than her, and it was not long until her mean insecure behavior unleashed on the poor boy. At this point it is important to say here that this family had made the decision to take this trouble teenage girl into their lives and home with the boy, who voluntarily agreed to share his parents out of compassion for her, and out of gratitude for what he had.
In spite of the constant rude meanness of the girl towards him, the boy showed a remarkable ability to love. He would even feel bad for her when she was corrected for hurting him. He constantly wanted to include her when she mostly tried to exclude him. Eventually, his parents saw that his naturally jovial and happy attitude was starting to suffer. He started to become angry, vengeful and discouraged, but due to his compassion for her, he could not find it within himself to retaliate. It was time for the parents to intervene and they began to pay closer attention, and expose the proud remarks that were unleashed at their son. They started to actively defend him from the ‘oppression of the proud’, making sure that he was safe from the girl’s unloving attitudes. In turn, this exposure sparked a change in the teenage girl.
Such it is between God and us. When God sees that in spite of our hurt, in spite of our pain due to the oppression from the proud we do not try to retaliate to avenge ourselves, He Himself comes to our rescue; He becomes our avenger. e He Our command from Him is to love one another (John 13:34), to put our love in action (James 2:26), to preach the Gospel (Mark 16:15), to forgive evil done against us (Matthew 6:15), to give above and beyond what is required of us (Matthew 5:42), and to let Him take care of vengeance (Romans 12:19). No matter what happens to us in life, let us try not to avenge ourselves, but rather to stay faithful to the commandments He gave us, while allowing Him to be our standard and a shield from the oppression of the proud.
Romans 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
The following is a true story. It is about a family who made a “heart adoption” of a teenage girl. Her mom was a drug addict who had had many boy friends, some of whom had abused her other sisters. In the course of her fourteen years, this girl had never enjoyed the safe environment of a stable family life. In order to protect herself, she adopted survival techniques; and became extremely bossy, possessive--mean. Due to lack of parenting these attitudes stayed unchecked for a long time, and she developed hard behaviors, which made it difficult for people to care for her. She went from foster home to foster home, from state facility to state facility. She was finally taken into this family with a boy 3 three years younger than her, and it was not long until her mean insecure behavior unleashed on the poor boy. At this point it is important to say here that this family had made the decision to take this trouble teenage girl into their lives and home with the boy, who voluntarily agreed to share his parents out of compassion for her, and out of gratitude for what he had.
In spite of the constant rude meanness of the girl towards him, the boy showed a remarkable ability to love. He would even feel bad for her when she was corrected for hurting him. He constantly wanted to include her when she mostly tried to exclude him. Eventually, his parents saw that his naturally jovial and happy attitude was starting to suffer. He started to become angry, vengeful and discouraged, but due to his compassion for her, he could not find it within himself to retaliate. It was time for the parents to intervene and they began to pay closer attention, and expose the proud remarks that were unleashed at their son. They started to actively defend him from the ‘oppression of the proud’, making sure that he was safe from the girl’s unloving attitudes. In turn, this exposure sparked a change in the teenage girl.
Such it is between God and us. When God sees that in spite of our hurt, in spite of our pain due to the oppression from the proud we do not try to retaliate to avenge ourselves, He Himself comes to our rescue; He becomes our avenger. e He Our command from Him is to love one another (John 13:34), to put our love in action (James 2:26), to preach the Gospel (Mark 16:15), to forgive evil done against us (Matthew 6:15), to give above and beyond what is required of us (Matthew 5:42), and to let Him take care of vengeance (Romans 12:19). No matter what happens to us in life, let us try not to avenge ourselves, but rather to stay faithful to the commandments He gave us, while allowing Him to be our standard and a shield from the oppression of the proud.
Romans 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
THE STRENGTH OF TRUTH
Psalms 119:121 I have done judgment and justice: leave me not to mine oppressors.
Just like in King David’s day, we live in a time when justice and judgment are easily perverted. To stay politically functional and even relevant, today’s rulers and lawmakers have to be concerned about the opinions of men in the polls. Because they are also concerned about their legacy and their carrier, the ‘righter’ sense of justice as per God’s standards usually goes out the window because if it is ever brought out, they would be considered fanatical, or at the least politically incorrect. Politicians also need the support and backing of their political parties and sponsors if they want to continue operating. The problem is that when we have to please so many people in order to be accepted, we loose track of the truth, and in the matter of judgment and justice, it is tragic. In this case, personal opinions create distortion of truth in judgment because in order to find God’s opinion and will in any matter, we need to deny our own, or at least be willing to rescind them.
When we fight for our own truth or that of our peer-group, we put ourselves in our own hands. We feel the need to build our own ‘army’, our own protection. Our lives become dependant on our own strength and efforts. On the other hand, when we put aside all human power struggles and completely yield to the truth and justice of God, like Moses of old, with the ‘clu’” of God’s word in our hand, we inflict more damage to an empire than any full fledge army would.
Let’s fight for the truth of God. May our combat be on the side of the justice and judgment of the Almighty Creator. We will then have no need to worry. Like King David, like Moses, like Elijah, like John the Baptist, like Jonathan and his armor-bearer, we will claim God’s protection and power, challenge the ‘giants’-- the lies in our life, as well as the perverted judgment of this world. Time would fial to depict the courage of Martin Luther, John Bunyan, William Tyndale, who almost single-handedly conquered the minds of the people and politicians of their days with the truth of God, even though their lives were in constant danger and sometimes also lived in poverty. Like them, we, on the side of the truth of God, are more than a match for all the lying armies of the ungodly.
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Just like in King David’s day, we live in a time when justice and judgment are easily perverted. To stay politically functional and even relevant, today’s rulers and lawmakers have to be concerned about the opinions of men in the polls. Because they are also concerned about their legacy and their carrier, the ‘righter’ sense of justice as per God’s standards usually goes out the window because if it is ever brought out, they would be considered fanatical, or at the least politically incorrect. Politicians also need the support and backing of their political parties and sponsors if they want to continue operating. The problem is that when we have to please so many people in order to be accepted, we loose track of the truth, and in the matter of judgment and justice, it is tragic. In this case, personal opinions create distortion of truth in judgment because in order to find God’s opinion and will in any matter, we need to deny our own, or at least be willing to rescind them.
When we fight for our own truth or that of our peer-group, we put ourselves in our own hands. We feel the need to build our own ‘army’, our own protection. Our lives become dependant on our own strength and efforts. On the other hand, when we put aside all human power struggles and completely yield to the truth and justice of God, like Moses of old, with the ‘clu’” of God’s word in our hand, we inflict more damage to an empire than any full fledge army would.
Let’s fight for the truth of God. May our combat be on the side of the justice and judgment of the Almighty Creator. We will then have no need to worry. Like King David, like Moses, like Elijah, like John the Baptist, like Jonathan and his armor-bearer, we will claim God’s protection and power, challenge the ‘giants’-- the lies in our life, as well as the perverted judgment of this world. Time would fial to depict the courage of Martin Luther, John Bunyan, William Tyndale, who almost single-handedly conquered the minds of the people and politicians of their days with the truth of God, even though their lives were in constant danger and sometimes also lived in poverty. Like them, we, on the side of the truth of God, are more than a match for all the lying armies of the ungodly.
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
JESUS THE TEACHER
Psalms 119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
How seriously do we take the Word? How much do we believe it?
We are surely saved by grace, but the lessons of our salvation are learned through experience, bitter experience sometimes.
Jesus also has a ‘No Child Left Behind’ program, and He pays the tuition fee with His blood. He teaches us lessons though His Word, and through life’s experiences, He drills us on the concepts learned. He also makes sure to get from us spiritual dividends from what He teaches us. His grading standard is the un-compromised, unadulterated Word forever established in heaven (Psalms 119:89) and He doesn’t grade on the curve. No matter what or how long it takes, we graduate.
How much easier though it would be if we would learn just by believing the course’s text, not having to drill concepts through the trials of experience. As the Jews of old, we are not always able to believe just by faith; we require a sign, the pangs of experince (1 Corinthians 1:22).
Oh how much trouble we would avoid if we only had enough respectful fear for His Word. Our soul would easily be convicted of sin big and small, just because “He said so”. Also, we would read in His words about the fate of the unsaved, and feel desperation for our friends and relatives; we would see ourselves as the proverbial Good Samaritan to our ‘neighbors’ (Luke 10:36,37) in the whole world.
“Oh my Lord, put in us a spirit of clear understanding and integrity towards your Word. Clear away the semantic fog of excuses and the doctrinal confusions. Let us once again see and understand Your words in their full values so that we may have proper respect unto them!”
2 Peter 3:9-11 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (10) But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. (11) Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.
How seriously do we take the Word? How much do we believe it?
We are surely saved by grace, but the lessons of our salvation are learned through experience, bitter experience sometimes.
Jesus also has a ‘No Child Left Behind’ program, and He pays the tuition fee with His blood. He teaches us lessons though His Word, and through life’s experiences, He drills us on the concepts learned. He also makes sure to get from us spiritual dividends from what He teaches us. His grading standard is the un-compromised, unadulterated Word forever established in heaven (Psalms 119:89) and He doesn’t grade on the curve. No matter what or how long it takes, we graduate.
How much easier though it would be if we would learn just by believing the course’s text, not having to drill concepts through the trials of experience. As the Jews of old, we are not always able to believe just by faith; we require a sign, the pangs of experince (1 Corinthians 1:22).
Oh how much trouble we would avoid if we only had enough respectful fear for His Word. Our soul would easily be convicted of sin big and small, just because “He said so”. Also, we would read in His words about the fate of the unsaved, and feel desperation for our friends and relatives; we would see ourselves as the proverbial Good Samaritan to our ‘neighbors’ (Luke 10:36,37) in the whole world.
“Oh my Lord, put in us a spirit of clear understanding and integrity towards your Word. Clear away the semantic fog of excuses and the doctrinal confusions. Let us once again see and understand Your words in their full values so that we may have proper respect unto them!”
2 Peter 3:9-11 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (10) But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. (11) Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.
Thursday, April 12, 2007
STRENGTH FROM SURRENDER
Psalms 119:119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
I was teaching a history class on World War 1 and 2 to a group of teenagers. The class led to a discussion on the responsibility of reacting when people are oppressed lest these same oppressing forces one day turn on you.
It is very interesting to see how throughout Bible history, God often thwarts His peoples’ efforts to save themselves, as through their tribulation, they develop the patience (Romans 5:3) to wait on Him to fulfill His promise to “put away” the “wicked”. Tribulation then certainly glorifies God.
What a blessed assurance and peace of mind fills the soul of the man who has conquered his own tendencies to be his own savior, to fight his own enemies, and play ‘God’ in his own life. The man who had given up such foolishness has perfect confidence. He has perfect faith to wait. He is fully convinced that at the right time, God Himself will come for him out of heaven, calling a Moses, a Gideon, or even a Samson to fight, conquer, subdue, and annihilate the oppressor of his soul.
May God bless us with this faith, this peace, and this confidence that we do not have to work it all out; we do not have to gather ‘armies’ and fight evil. God has promised that He himself will put away the wicked from the earth. Who knows how long God may be just waiting for us to cease struggling in our own might so He can help us.
Hebrews 11:1-2 Now faith is the substance of things hoped for, the evidence of things not seen. (2) For by it the elders obtained a good report.
Hebrews 11:32-34 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: (33) Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, (34) Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
ANECDOTE
A drowning boy was struggling in the water. On the shore stood his mother in an agony of fright and grief. By her side stood a strong man seemingly indifferent to the boy's fate. Again and again did the suffering mother appeal to him to save her boy, but he made no move. By and by the desperate struggles of the boy began to abate. He was losing strength. Presently he arose to the surface weak and helpless. At once the man leaped into the stream and brought the boy in safely to the shore. "Why did you not save my boy sooner?" asked the now grateful mother. "Madam, I could not as long as he struggled. He would have dragged us both to certain death. But when he grew weak and ceased to struggle, then it was easy to save him." It is when we cease from our own works and depend helplessly upon Him that we realize how perfectly able He is to save without any aid from us.
I was teaching a history class on World War 1 and 2 to a group of teenagers. The class led to a discussion on the responsibility of reacting when people are oppressed lest these same oppressing forces one day turn on you.
It is very interesting to see how throughout Bible history, God often thwarts His peoples’ efforts to save themselves, as through their tribulation, they develop the patience (Romans 5:3) to wait on Him to fulfill His promise to “put away” the “wicked”. Tribulation then certainly glorifies God.
What a blessed assurance and peace of mind fills the soul of the man who has conquered his own tendencies to be his own savior, to fight his own enemies, and play ‘God’ in his own life. The man who had given up such foolishness has perfect confidence. He has perfect faith to wait. He is fully convinced that at the right time, God Himself will come for him out of heaven, calling a Moses, a Gideon, or even a Samson to fight, conquer, subdue, and annihilate the oppressor of his soul.
May God bless us with this faith, this peace, and this confidence that we do not have to work it all out; we do not have to gather ‘armies’ and fight evil. God has promised that He himself will put away the wicked from the earth. Who knows how long God may be just waiting for us to cease struggling in our own might so He can help us.
Hebrews 11:1-2 Now faith is the substance of things hoped for, the evidence of things not seen. (2) For by it the elders obtained a good report.
Hebrews 11:32-34 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: (33) Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, (34) Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
ANECDOTE
A drowning boy was struggling in the water. On the shore stood his mother in an agony of fright and grief. By her side stood a strong man seemingly indifferent to the boy's fate. Again and again did the suffering mother appeal to him to save her boy, but he made no move. By and by the desperate struggles of the boy began to abate. He was losing strength. Presently he arose to the surface weak and helpless. At once the man leaped into the stream and brought the boy in safely to the shore. "Why did you not save my boy sooner?" asked the now grateful mother. "Madam, I could not as long as he struggled. He would have dragged us both to certain death. But when he grew weak and ceased to struggle, then it was easy to save him." It is when we cease from our own works and depend helplessly upon Him that we realize how perfectly able He is to save without any aid from us.
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