LEADERSHIP IN THE KINGDOM!

Acts 6:3

Look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

Flabbergasted Jethro looks at Moses single-handedly dealing with every problem in the camp. He foresees problems, and even danger in that kind of leadership. Jethro conjectures that eventually people will learn to lean too heavily on Moses, and that His son-in-law will not last very long. At that rate, he will burn out quickly. Jethro, who is a spiritual leader in his own rights, suggests a lower court to be established to care for simpler cases. Moses would then share the load of leadership with others.

God’s leadership is not autocracy. In God’s Kingdom even a King has advisors, and a wise king leans on the council of his advisers as a cripple does on a cane. God’s style of government is not democracy either. The ‘will of the people’ is not supreme; the will of Hashem is! God’s government is usually made up of a leadership teamwork; a group of upright people elected by the congregation. It is to be no less than three people, so a tie vote between them is less likely. Also a man and his wife either tend to have a dominant party or they fan each other, so a couple generally does not provide a good balance for judgment. Also, no one person is perfectly well-rounded so this leadership teamwork should be composed of people exerting different views and ways of looking at things. They should also be filled with a spirit of humility so they can yield to each other’s counsel and advice.

We can see this pattern as God’s leadership all throughout the Scriptures. Even Yeshua used it. He did not keep the whole burden on Himself but established a group of disciples, who also went to preach, exhort, exorcise, and heal people. He even said that they will sit on twelve thrones judging the tribes Israel, so even Yeshua shared the responsibility of judgment. Peter and the disciples later followed that same example and asked the congregation to submit seven people that they could ordain as leaders (Acts 6:1-7). These forms of congregation leadership follow the ‘Jethro’ pattern, and if Yeshua Himself did it, why shouldn’t we?

The answers to that question are varied and can be scary. We will try to answer them in later articles. In the mean time, may God give us leaders, men and women of integrity whose sole desire is to do whatever needs to be done, either it be to step in or to step aside, that His Kingdom be established on earth as it is in Heaven.

THE GREATER PLAN

Revelations 11:15

“The kingdoms of this world are become the kingdoms of Adonai, and of his Messiah; and he shall reign for ever and ever”.

As Moses arrived at Mt Horeb with the people of God, his Father-in-law Jethro pays him a visit. Jethro is not really his name. Jethro is a title defining a societal rank. The name of Moses' father-in-law was Reuel (The shepherd of God) (Exodus 2:18).

With Reuel’s visit, we realize the greater purpose for the Exodus program. Reuel was a descendant of Abraham through his third wife Keturah (Genesis 25: 1-2). It is recorded that Abraham gave that side of his descendance what is today called Saudi Arabia to settle in. It seems that they did not continue in the faith of Abraham but adopted the paganism of the area, thus we find Jethro, a descendant of Abraham as a pagan priest of Median.

Jethro witnessed the life of Moses as a seeker. Like Abraham in Ur, Moses was not satisfied with he had learned in Egypt (Hebrews 11:8-16; 24-28). Moses was not going to put up with the magic tricks of the Egyptian priests. He wanted the real thing. He searched for Hashem with all his heart; that’s why he found Him (Jeremiah 29:13). Jethro also was a seeker. He probably knew about the God of Israel but thought He was dead, or maybe asleep.

Whichever the case this God, this Creator of Heaven and earth, was on the verge of meeting all those who seek Him for all generations to come. He was about to make such a grand entrance on the scene of World History that it would not be forgotten for generations, not even until today.

As Jethro received knowledge of all God had done to Egypt i order to free His people, he returned to the faith of his ancestor Abraham. He said, Blessed be Adonai, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. Now I know that Adonai is greater than all gods, because in this affair they dealt arrogantly with the people. And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to Hashem; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God. (Exodus 18:10-12).

A greater Exodus is coming. A time is coming when people will not say anymore, As Adonai lives who brought up the people of Israel out of the land of Egypt, but rather, Blessed be Adonai who brought back His people from all the nations where He scattered them (Exodus 16: 14-15). This will have the same effect as the first Exodus. Like Jethro, the whole world will then know that Hashem is the Lord of all the earth.

May it be soon Abba, even in our days!

A SNEAK PREVIEW OF THE WORLD TO COME!

2 Corinthians 1:21-22

And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.

Five lessons did the father teach Israel even before they arrived in Horeb:

1. He who had the power to bitter Egypt's waters by turning them to blood, and thereby drive its people to thirst also had the power to provide sweet waters for his own people in the middle of the desert.

2. He who had the power to starve the richest nation in the world by destroying their crops also had power to feed his people right in the middle of the desert.

3. He who had the power to kill Egypt's cattle so that they had no more of that free meat could provide meat for his people in the middle of the desert.

4. He who destroyed Egypt's armies could also strengthen Israel's ragtag armies against mighty Amalek.

5. He who saw the affliction of Israel in Egypt gave them the gift of the Sabbath.

The Sabbath is a sign of our appurtenance to Hashem. It is like an expensive wedding ring. It is a gift. As a future husband is proud of the beautiful ring he has purchased for his future bride and wants to proudly display it to her ahead of time, Hashem offers the Sabbath to Israel even before the people arrive in Horeb. In a sense, Hashem is displaying His true nature and tells Israel, "You see what I can, and will do for you? I deliver you; I give you sweet waters to drink from; I feed you; I even make your men mighty warriors in order to deliver you from your enemies!" Later, as He declares His intention to wed Israel he will say to her, Moshe went up to God, and Adonai called to him from the mountain: "Here is what you are to say to the household of Ya`akov, to tell the people of Isra'el:

Exo 19:4  'You have seen what I did to the Egyptians, and how I carried you on eagles' wings and brought you to myself.

Exo 19:5  Now if you will pay careful attention to what I say and keep my covenant, then you will be my own treasure from among all the peoples, for all the earth is mine;

Exo 19:6  and you will be a kingdom of cohanim for me, a nation set apart.'

While in desert, even before arriving at Horeb Hashem was giving a 'sneak preview' to the Children of Israel of what He had in mind for them. The apostle says that today we are given the 'earnest of the Spirit' (2 Corinthians 1:22 KJV). This means that today we are only given a 'ten per cent guaranty'  of what Hashem has in store for us, and that we should look forward to the full glory of His intended gift to us in the World to Come. As the people in the desert on their way to Horeb, we today enjoy a 'sneak-preview' of what is to come.

May we always refuse to look at the fake enslaving dainties of Egypt, and learn to keep our eyes focused on what Hashem does for us today, and that as a sign o the mighty glory that is to befall us in the World to Come.

May it be soon Abba, even in our days!

SHABBAT THE MASTER'S WAY!

Mark 3:4

"Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?"

The Sabbath is the most repeated ordinance in the Scriptures. Like the wearing a wedding ring informs people that we belong to someone, Sabbath observance informs our entourage that we belong to El-Shaddai. From a simple mental cognition to a strict and severe application, people have a wide array of ideas on how the Sabbath should be observed. All the aspects of the spectrum of Sabbath application are covered, sometimes even at the cost of division between family and friends. The question we need to ask ourselves is: how did Yeshua observe the Sabbath?

We are told that the evening the Master’s death was a Sabbath so his disciples went to rest according to the commandments (Luke 23:56). What Yeshua taught his disciples was a healthy respect of the Sabbath and there is nothing in the Scriptures to tell us that He broke it. Remember, Yeshua was without sin, and sin is the breaking of the Torah (Hebrews 4:15; 1 John 3:4).

What Yeshua did was argue with what was a harsh and burdensome application of not only the Sabbath but of the whole Torah, He Himself said ‘ My yoke is easy’ (Matthew 11:30). In Torah talk, the 'yoke' the Master referred to was the yoke of Torah application in our lives. What Yeshua was in fact saying is that His type of Torah application was easy and light not hard and oppressive, which included His application of the Sabbath. For example: for farmers, a donkey was a precious commodity in Israel so it was agreed by the religious leaders of the day that if on the Sabbath a donkey fell in a well, its masters could rescue it even though it broke some Sabbath prohibitions. Yeshua then went on to argue that the life of a man was much more precious than that of a donkey, so if it is permissible to rescue a donkey on the Sabbath, it should certainly be permissible to heal a whole man on the Sabbath day.

Yeshua was not creating a new law and application but He certainly was arguing from within the contents of the Jewish law of His day. Yeshua tried in fact to teach us that not only the saving of a life was acceptable on the Sabbath, but also the alleviating of human suffering, which is what eventually became a doctrinal point of disagreement between Him and some of the more rigid religious folks of His day.

The examples of Yeshua’s handling of the Sabbath should give us a good idea of what is biblically permissible on the Sabbath. When He asked them the rhetorical question, Is it lawful on the Sabbath to do good or to do harm, to save life or to kill? (Mark 3:4)", Yeshua in fact reminded His audience that by their own teachings it was alright to do good on the Sabbath Day.

May we remember this principle and learn to make our Sabbath observances a blessing to us, and to those around us.

EGYPT YESTERDAY AND TODAY

1 Thessalonians 4:17

Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Adonai ….

After over two hundred years in Egypt, the people of Jacob who had come in for refuge from the famine were very influenced by Egyptian ways and culture. Through the plagues, in plain sight of the Egyptians and of Israel God took on each one of the main gods of Egypt to show the world His ultimate superiority over all that is called 'god'. This was a shock to Pharaoh, and a reminder to the people of Israel of the story they had heard about El-Shaddai,  the God of their ancestors.

A parallel lesson unfolds for God’s people in the fifth century B.C.E. Israel had already been invaded by Babylonian Emperor Nebuchadnezzar and the poor that were left in the Land were governed by Gedaliah’s provisional government. A plot from Amon caused Gedalliah to be killed so the people feared Babylon’s reprisals. Against Jeremiah’s strong counsel from God, the people decided to flee to Egypt for refuge. Once there, they sought Pharaoh’s protection and prayed to Egyptian gods. Nebuchadnezzar was now coming after them in Egypt, which he was going to also destroy. In the forty-sixth chapter of the Book of Jeremiah, God shows that through Nebuchadnezzar, His Mighty Hand was again going to destroy the Egypt in which His children had trusted. He takes aim and mocks the futility of the gods of Egypt who are unable to do stand up and protect. He says, 'Stand ready and be prepared, for the sword shall devour around you.' Why are your mighty ones (Egypt’s idols) face down? They do not stand because Adonai thrust them down. He made many stumble, and they fell, and they said one to another, 'Arise, and let us go back to our own people and to the land of our birth, because of the sword of the oppressor.' Call the name of Pharaoh, king of Egypt (and self-proclaimed god), 'Noisy one' (he is noisy but is powerless) who lets the hour go by (he is not there in time of need)' (Jeremiah 46:13-17) .

And what shall we learn from these? It seems that the Father is on a constant crusade against our hankering for the false gods of this world. No matter what He seems to do to show us His great power, we always seem to fall to the lure of the sensual and indulging gods of this world. As it was then, so it is today. 

Today again He is calling us to leave ‘Egypt’ and to never return. He is calling us away from the gods of this world, but how can we enter the ‘Land’ with an unregenerate heart?

 At a future time, the mighty El-Shaddai will return. This time He will destroy ‘Babylon’ (Revelation 17-18). He will also show His great power not only to His children but to the whole world. He will expose the vanity of mankind and bring His people from all over the world unto Him. May we be ready at that time. Let us take off from our ears the ear buds that fill us with the sounds of this generation that we may hear His call. May we then be clean from our idols, a bride without blemish consecrated unto Messiah.

REBIRTH AND BAPTISM

1 Corinthians 10:2

All were baptized into Moses in the cloud and in the sea.

                                                                                                             

The Children of Israel could have left Egypt, traveled directly northeastward and be in Canaan in less than a few weeks. Instead, Hashem had them make a small detour crossing the Red Sea by the Gulf of Aqaba. Were the reasons given for this detour (Exodus 13:17-18) the only real purposes?

The Israelites had just spent several generations in Egypt. They needed to be cleansed from idolatry and Egyptian culture. They needed to be reborn into Hashem’s people, and into the culture of the Kingdom of Hashem.  This is where the idea of ‘born-again’ came from: from two tractates written by Jewish sages that say that total immersion into water (baptism) is like being born again. We go into a water and stop breathing which is like being in a grave where we do not have breath anymore, and we come out resurrected a new person. The sages mention the ‘born-again’ idea mostly in regards to converts to Judaism (Yevamot 47b and 48b). They immerse in order to emerge a born-again new creature in God. This is what God had in mind in this nation-wide immersion through the Red-Sea (1 Corinthians 10:2).

When Yeshua told Nicodemus that he needed to be reborn, the modern-day ‘born-again’ Christian movement did not exist, so Yeshua was using the term according to its Talmudic value, and this is why Nicodemus answered the Master accordingly. What Nicodemus said in essence was “Why do I need to convert when I am already Jewish?” To which Yeshua basically answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:5-6). In other words, the Master reiterated John the Immerser’s message that biological descent into God’s family was not enough, but repentance into a new creature for Hashem was also needed (Matthew 3:9). The Israelites crossing the Red Sea were already Israelites, but they needed to also be baptized into Moses in the cloud and in the sea (1 Corinthians 10:2).

Yeshua continued answering Nicodemus with, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." (John 3:8). Just like the wind cannot be seen and is only perceived though its effects, so we are. The virtues of the new life that we now live, its positive influences on others, and its reflection of Hashem, are the only testimony given to others of our rebirth.

As we claim to have been reborn, as we claim to have been immersed unto Yeshua, let the effects of our rebirth be felt by others. May we live and walk in the newness of life that He has given us to be God’s children, and as the healing reflection of His spirit on our poor world.

THE SONG OF MIRIAM!

Revelations 15:3 

And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and amazing are your deeds.

 3,400 years ago the Children of Israel celebrated a great victory on the Eastern bank of the Gulf of Aqaba. Miraculously supplied with ‘bread from heaven (John 6:31)’, Pharaoh’s armies at their heels, they crossed the Sinai Desert. Later, they saw more of the majestic power of Hashem when the waters of the Red Sea stood as walls at their sides to give them passage. They then witnessed the same waters receding to swallow whole the army of their enemy dealing a deathly blow to the power that once was Egypt. The Biblical records tell us that of, all the host of Pharaoh that had followed them into the sea, not one of them remained (Exodus 14:28). On the other side, in the Land called today Saudi Arabia then called Midian, under the leadership of Moses and Miriam the Children of Israel erupted into a song of praise that will echo through the centuries (Exodus 15). 

 Over a hundred years after the initial conquest of the Land, the song of Miriam already finds an echo. After Joshua’s death, Israel was left without central leadership. Everyone did what was right in his own eyes (Judges 17:6), so, the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor (Judges 4:2). Eventually, when Israel was ready to amend his ways, Hashem allowed Judge/prophetess Deborah and military leader Barak to muster an army to challenge Jabin. As Sisera, Jabin’s general, positions his army to intercept Israel, El-Shaadai again works in Israel’s favor. He shows His great glory and power while unleashing from the sky a torrential storm thus flooding the Kishon waterway (Judges 4). The flood waters and muddy ground rendered Sisera’s chariots helpless and vulnerable to Israel’s army. The Biblical records tell us again that ‘all the army of Sisera fell by the edge of the sword; not a man was left (Judges 4:16). Again, an army trying to trap Israel was rendered helpless through a flood of waters. Like with Moses and Miriam, Barak and Deborah celebrated with a song (Judges 5). 

 Will there be another echo? 

 Zechariah tells us of another war against Israel; a war where all nations will rise against Jerusalem (Zechariah 14). At that time it is a flood of blood that will render the armies of the enemy useless (Revelations 14:20). By the Mountain of Megiddo, at the same place where Sisera’s army fell, the armies of the Anti-Messiah will gather against Jerusalem and fall. Again, not a man will be left (Revelations 16:16; Revelations 19). At that time, Miriam’s song will echo in the mouth of the Children of God of all ages, through a spontaneous eruption of praise and adoration to our mighty God (Revelations 5:9; 14:3; 15:3). May it be soon Abba, even in our days!

THE SECOND EXODUS

Luke 1:54 He has helped his servant Israel, in remembrance of his mercy. Through Moses, Hashem instituted that His people should remember the Passover, the great Exodus from Egypt to the Promised Land. In those days the Creator of the universe revealed Himself to His people in the form of a burning, but non-consuming bush; this was His He chose to show His people His great love, care, and power to redeem. At that time Hashem wrought great miracles, miracles we still talk about today, miracles which are even documented with evidence from land and sea. One of those great miracles was that as God redeemed His people, a great multitude of Gentiles cast their lot with Moses and Israel, following them to find refuge from tyrannical, doomed, and destroyed Egypt, and in the God of Israel. During His last Seder, the Master enjoined His disciples to also remember Him at the time of the Passover. For in His days the 'Consuming Fire' (Deuteronomy 4:24), also revealed Himself to His people in a 'non-consuming' manner in order to show them His great love, care, and power to redeem them not only from Rome, but from the ‘world’, from the ungodliness that is in them since the Fall. At that time Hashem wrought great miracles, miracles we still talk about today and are even documented with evidence from land and sea. One of those great miracles was that as God renewed His covenant with His people, a great multitude of Gentiles cast their lot with Yeshua and the disciples, following them to find refuge from tyrannical, doomed, and destroyed Rome, and in the God of Israel. Since the time when Rome expulsed Israel from the country God had given them, Israel sought refuge in those nations that came to know the Messiah of Israel. These nations, for the most important part oppressed them. But even before the days of the Master the prophet Jeremiah uttered the following words, "Therefore, behold, the days are coming, declares Adonai, when it shall no longer be said, 'As Adonai lives who brought up the people of Israel out of the land of Egypt,' but 'As Adonai lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.' For I will bring them back to their own land that I gave to their fathers (Jeremiah 16:14-15). This will be the second great Exodus, one Yeshua initiated 2,000 years ago. In those days the Creator of the universe will reveal Himself to His people through His Mashiach in order to show them His great love, care and power to redeem them from the nations that will surround them in an attempt to annihilate them. In those days, Hashem will valiantly perform again great miracles, miracles that will be documented and spoken about forever and ever over land and sea. One of those great miracles will be that as God redeems His people, a great multitude of Gentiles will also be redeemed joining Israel in finding refuge in the great Kingdom of God to come. May it be soon Abba, even in our days!

THE LORD OF THE SHABBAT

Matthew 12:8

“For the Son of Man is lord of the Sabbath."

In His encounters with the religious body of Israel, the Master often discussed the details of Torah observances and most especially those concerning the Sabbath. It is the common understanding of Christians to assume that Yeshua broke the Sabbath because as they say 'He annulled the Instructions God gave at Sinai'. The problem with that is that not only it flies in the face of His own teaching which says that, “whoever relaxes one of the least of these commandments (The Torah) and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven” (Matthew 5:19), but it also contradict God’s injunction that  anyone who breaks the Torah not only cannot be the Messiah but is also a false prophet (Deuteronomy 18). Christian Sabbaterians also argue that Yeshua did not break the Sabbath, only the traditions of the scribes and the Pharisees, but that doesn't make sense either since the Master’s justification for His actions came from the same set of mishnaic oral tradition teachings the scribes and the Pharisees used. 

The verse, For the Son of Man is lord of the Sabbath" (Matthew 12:8) sheds some light on the situation. Yeshua often referred to Himself using the expression ‘Son of Man’ (Daniel 7:13). A problem with that is that ‘son of man’, in Hebrew, ‘ben-adam’ also means ‘human being’ in general. In our text Yeshua seems to use the expression in a very general way. As a recognized Rabbi with disciples, it was perfectly legal for Yeshua to establish rulings on Sabbath observance. Even today in Judaism religious leaders differ in their opinions of details of commandment applications and people are free to follow their favorite rabbi. The problem was that a few certain Rabbis (not all, as many honored Yeshua as in the case of Nicodemus) simply did not agree with Yeshua.

The situation was very irritating for Yeshua’s doctrinal opponents, but they could not do anything against Him because even His justifications came from the teachings of the Talmud. What the Master taught was simple. Even though it was already understood that any issues regarding life and death superseded Torah commandments, even the Talmud agrees that it is right to do good on the Sabbath, ‘good’ in the Yeshua's teaching also meant to alleviate human suffering such as hunger and pain provoked by disease.  What we have here is typical religious legal debate.

The Apostolic texts tell us that Yeshua is ‘the brightness of His (Hashem’s) glory, and the express image of His (God’s) person (Hebrews 1:3).). What Yeshua teaches us through these encounters is that the Father in Heaven is full of mercy and compassion for His children (Exodus 34:6-7) and that the form of obedience He requires from us is not hard, rigid, and cold, but leaves room for what the Scriptures call the ‘weightier matters’ (more important) and elements of the Torah which are, ‘justice and mercy’ (Micah 6:6-8; Matthew 23:23).

As Yeshua perfectly emulated the Father so we could know His love, compassion, and mercy, may we also perfectly emulate Yeshua that the world around us may know the Father‘s love, compassion, and mercy.

EXODUS: YESTERDAY AND TODAY

Romans 11:26-27

“The Deliverer will come from Zion, He will banish ungodliness from Jacob and this will be my covenant with them when I take away their sins."

Moses arrives in Goshen and tells Israel of God’s promises. He tells them that Hashem remembered the promises He made to Abraham, Isaac and Jacob, and that intending to make good on them, He now calls on them to be their God and His people. The Israelites understand the message. Israel, who presently belongs to Pharaoh, the God of the world, is now being vied by another lover who says to her, "You are being abused, I will deliver you. You shall be mine now and I will take care of you”. Was Israel ready for the fight between two ‘bucks’ vying for the same female? As far they were concerned, they could be jumping from the frying pan into the fire!

The text then tells us that because of their broken spirit and the harsh slavery, the Children of Israel were not enthused at the message (Exodus 6:6-9). I like how the Hebrew text puts it. It speaks of Israel’s spiritual condition using the term, ‘ketser ruach’. The expression is an idiom for ‘despondency’. The literal meaning is ‘shortness of breath or of spirit’. They were spiritually exhausted. Their cruel bondage stole from them all strength for faith (Genesis 6:9). Hashem was going to have to do all the hard work!

How much like today. As it happened with Moses, who is also called in Judaism the ‘First Redeemer’ (thus making allusion to Messiah the Second Redeemer), we are watching the fulfillment of the promises God made to the patriarchs and the prophets concerning Israel. We have seen Him resurrect the country where Messiah is supposed to make His landing at the time they will all see Him (Zechariah 14). Just as in the times of the Exodus, Hashem today, spiritually and physically redeems Israel His people. Someone once told me, “If I were Jewish, I’d take the first plane out of exile, I’d be exited; why are they not?”

Same problem as with Moses! After 2,000 years of persecution first by the Romans, then the Catholics and the Spanish inquisition, followed by Luther’s Protestants, the Germans, Tsarist and Communist Russia, and now the Muslims who imported anti-Semitism from Europe, the Jewish people again seem spiritually exhausted on the 'Chosen People' idea. They seem to complain with Reb Tevieh (Fiddler on the Roof) “Why, why? I know, I know, because we are the ‘Chosen People … but sometimes couldn’t You chose somebody else?” Nevertheless God again saves His people with a great and mighty hand.

It is funny though. There are some who teach that because of their sins God forsook His people of old and replaced them with another: the Church. First, this doesn't add up with God's mathematics of covenant faithfulness, but also, He says that He only remembers the wickedness of fathers for three or four generations. As far I know, Hashem changes not and his covenantal promises are irrevocable (Malachi 3:6; Romans 11:29). The question is: Is our History of disobedience worse than their? And then, why would He forgive their sins but not ours? He either forgives or He doesn’t. If He forgives yours, He also forgave mine. But if he doesn’t forgive our unbelief, neither will He forgive yours! If He replaced us because of our sins, then he is also apt to replace you because of yours!

The Hebrew word ‘chesed’ translated as 'grace' means ‘covenant-keeping’. Our God is a gracious God. Unlike mankind, He keeps His covenant and His promises in spite of us. He keeps them for me, and He keeps them for you!

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'A Few Good Men'

1 Timothy 3:1

If anyone aspires to the office of overseer, he desires a noble task.

Mankind is of a rebellious nature. We are small, weak, vulnerable and yet as ironic as it may seem, we strive for independence at any cost. Human history teaches us that our thirst for freedom from even God-appointed human leadership has solely been quenched by the spilling of much blood. Mahatma Gandhi is known to have said to British officials then controlling India that, “Every man would prefer to have his own bad government that the good government of others”. Whereas countries do have their own right to self-determination, in theology today this principle translates in that mankind prefers to be led by his own distilled spiritual errors than by the Truth taught him by a God-appointed leadership.

The Father knows that we need leadership that’s He inspired Jethro to advise Moses to establish a council of elders. This council was to be called the ‘Court of Judgment’ or ‘bet-din’ in Hebrew. Authority was granted to individuals to help people find answers interpreting the Torah by the Torah. This council would later become the Sanhedrin.

Just as people today refuse to answer to any human authority, it is not hard to imagine that there were some in the Children of Israel who resented that lower court in favor of wanting to solely refer to the higher court: of Moses (Torah). It is not hard also to imagine that a charismatic council member would draw much attention to himself thus provoking unbalanced loyalties from the people. These problems with human leadership exist today, and they certainly existed then; we see them plenty in the Bible.

This is why these needed to be men known for their integrity men from all the people, men who fear God, who are trustworthy and hate a bribe, men to whom Moses would teach the statutes and the laws of God. Moses had the charge to make them know the way in which they must walk and what they must do (Exodus 18:20-21).

The disciples of the Master established leadership in the Messianic congregations according to the same blue-print. We see how at a time of crisis they felt the need to established leaders in order to judge petty matters within the community (Acts 6:1). Again, as in the Horeb blue-print, these men were chosen for their integrity; men of good repute and full of the Spirit and of wisdom (Acts 6:3). Also Paul established leadership over each and every congregation according to the same parameters. Hear his advice to Timothy on how to choose congregational leaders: an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive … dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain … their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things (1 Timothy 3:1-12).

It is also noticeable that it was the people who chose these leaders who were afterward anointed and appointed by Moses or Paul.

A Mass Immersion for a National Rebirth

1 Corinthians 10:2

All were baptized into Moses in the cloud and in the sea.

The Children of Israel could have left Egypt, traveled directly northward and be in Canaan in a few weeks. Instead, God had them make a small detour crossing the Red Sea by the Gulf of Aqaba. Were the reasons given for this route (Exodus 13:17-18) the only real purposes?

The Israelites had just spent several generations in Egypt. They now needed to be cleansed from idolatry and Egyptian culture. They needed to be reborn into God’s people, with a new life and a new culture. This is where the idea of ‘born-again’ came from; from two tractates from Jewish sages that say that total immersion into water (baptism) is like being born again. We go into a water and stop breathing which is like being in a grave where we do not have breath anymore, and we come out resurrected a new person. The sages mention the ‘born-again’ idea mostly in regards to converts to Judaism (Yevamot 47b nd 48b). They immerse in order to emerge a born-again new creature in God. This is what God had in mind in this nation-wide immersion through the Red-Sea (1 Corinthians 10:2).

When Yeshua told Nicodemus that he needed to be reborn, the modern-day ‘born-again’ movement did not exist, so Yeshua was using the term according to its Talmudic meaning, and this is why Nicodemus answered the way he did. What he said in essence was “Why do I need to convert when I am already Jewish?” To which Yeshua basically answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:5-6); in other words reiterating John the Immerser’s message that biological descent into God’s family was not enough, but repentance into a new for God was also needed (Matthew 3:9).

Yeshua continued by saying, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." (John 3:8). Just like the wind cannot be seen and is only perceived though its effects, so we are. The new life that we now live, its positive influences on others and its reflection of God’s spirit, are the only testimony given to others of our rebirth.

As we claim to have been reborn, as we claim to have been immersed unto Yeshua, let the effects of our rebirth be felt by others. May we live and walk in the newness of life that He has given us to be God’s children, and as the healing reflection of His spirit on our poor world.

'You're Gonna have to serve Somebody'

John 8:36

So if the Son sets you free, you will be free indeed.

Our fathers were slaves in Egypt. Pharaoh ordered their lives. He told them what to work, where to work, and how to work; to serve Pharaoh and no other god. Pharaoh was to be obeyed and worshipped under pain of death. When they cried under the cruel oppression, the Almighty El-Shaddai heard them and by His mighty Right Hand delivered them. He delivered them, brought them to a mountain and bound them to Him and to His Laws. God’s Law then ordered our father’s lives. It told them what to work, where to work, and how to work; to serve Adonai and no-one else. Adonai was to be obeyed and worshipped under pain of death.

For those who have a tendency to think that living under the Torah is a form of bondage, it could be concluded that the Children of Israel went from one bondage to another; from slavery under Pharaoh to slavery under God. Indeed, judging by the way living under the commandments of Torah is viewed by Christianity today, these conclusions are inevitable.

Let me indulge in a mariner’s analogy. A sailor is at sea. He is in charge of an expensive vessel, he is responsible for a crew. He has a mission to accomplish. He is at the helm with a serious look on his face. He does not make a move, he does not take one decision without checking his compass. The compass determines the success or failure of his mission, the safety of his vessel; the life and death of his crew. I heard it said that if a sailor wants to enjoy the high seas, he must become slave to the compass.

My friend, thus it is with life. To accomplish the goal for which we were sent on the high-seas of life, to keep our traveling vessel worthy, to preserve the life of those entrusted unto us, we also must become slave to the ‘compass’, and in this case, the ‘compass’ is the Torah.

A famous American folk singer sang the words, ‘You’re gonna have to serve somebody; whether it may the devil or whether it may be the Lord, you’re gonna have to serve somebody’! We truly always have to serve somebody. We either serve the King of the land or we serve God. And when our lives are not regulated by external forces, we then become slaves to the worse bondage of all: the bondage to our own passions.

Serving God under His Torah is the most wonderful freedom of all. It is the freedom from human slavery, self-imposed or otherwise. It is the wings that free us from even the bondage of gravity to take us to higher ground. It is the very substance that delivers us from the fear of death to bring us to eternal life. If that is bondage, may I live under it all the days of my life.

The Last Exodus

1 Thessalonians 4:17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Adonai ….

After over two hundred years in Egypt, the people of Jacob who had come in for refuge from the famine were very influenced by Egyptian ways and culture. Through the plagues, in plain sight of the Egyptians and of Israel God took on each one of the main gods of Egypt to show the world His ultimate superiority. This was a shock to Pharaoh, and a reminder to the people of Israel of the story they had heard about the God of their ancestors.

A parallel lesson unfolds for God’s people in the fifth century B.C.E. Israel had already been invaded by Babylonian Emperor Nebuchadnezzar and the poor that were left in the Land were governed by Gedaliah’s provisional government. A plot from Amon caused Gedalliah to be killed so the people feared Babylon’s reprisals. Against Jeremiah’s strong counsel from God, the people decided to flee to Egypt for refuge. Once there, they sought Pharaoh’s protection and prayed to Egyptian gods. Nebuchadnezzar was now coming after them in Egypt, which he was going to also destroy. In the forty-sixth chapter of the Book of Jeremiah, God shows that through Nebuchadnezzar, His mighty was again going to destroy the Egypt in which His children trusted. He takes aim and mocks the futility of the gods of Egypt who are unable to do stand up and protect. He says, 'Stand ready and be prepared, for the sword shall devour around you.' Why are your mighty ones (Egypt’s idols) face down? They do not stand because the LORD thrust them down. He made many stumble, and they fell, and they said one to another, 'Arise, and let us go back to our own people and to the land of our birth, because of the sword of the oppressor.' Call the name of Pharaoh, king of Egypt (and self-proclaimed god), 'Noisy one (he is noisy but is powerless) who lets the hour go by (he is not there in time of need)' (Jeremiah 46:13-17) .

And what shall we learn from these? It seems that the Father is on a constant crusade against the false gods of this world. No matter what He seems to do to show us His great power, we always seem to fall to the lure of the sensual and indulging gods of this world. As it was then, so it is today.

Today again He is calling us to leave ‘Egypt’ and to never return. He is calling us away from the gods of this world, but how can we enter the ‘Land’ with an unregenerate heart?

At a future time, the mighty El-Shaddai will return. This time He will destroy ‘Babylon’ (Revelation 17-18). He will also show His great power not only to His children but to the whole world. He will expose the vanity of mankind and bring His people from all over the world unto Him. May we be ready at that time. Let us take off from our ears the ear buds that fill us with the sounds of this generation. May we then be able to hear the call. May we then be clean from our idols, a bride without blemish consecrated unto Messiah.

"You Shall TeachThem To Your Children"

Luke 17:2

It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.

One of the main prayers in Judaism tells us, You shall teach them (the commandments) diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise (Deuteronomy 6:7). .As the Bible tells us of the Exodus events, several times the text refers to our children asking questions about it in the future. It says, And when your children say to you, 'What do you mean by this service' (Exodus 12:26)’? God wants us to teach our children. He wants to teach our children in a way that each generation feels as if they are the Children of Israel coming out of Egypt and meeting God at Mt Horeb. It seems in fact that the Father desires greatly that our children be included in all aspects of our religious life and that they be taught early on to have a healthy fear of the authority of God.

If we content ourselves to sit down and study the word but do not make it a requirement in our own lives to teach at least the elementary principles of Torah to our children, we commit spiritual and cultural genocide. The movement stops with us and we become responsible for it before the Father. The whole idea is for the message to be passed on so that the generation that arrives at the end of days can recognize good from evil, the Anti-Messiah against the real One. When we stop teaching our children the Word of Torah, we kill the last generation.

This commandment to teach our children presents us with inferred obligations. Children are great critics; in their simplicity they ‘smell’ hypocrisy. Children are also great mimics; they learn more by watching us than by listening to us. If therefore the life we lead is in contradiction with the sermons we preach, they will see it and will learn that the Words of the Bible are a cultural fairy tale that just like you do, they can chose to keep or dismiss. This commandment to teach our children is made to keep us on our spiritual toes. If by our sloppy sample we negate the importance of the Word in our children’s lives, we will be found guilty of relaxing its authority and as the master says, Whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven (Matthew 5:19).

Our modern anti-God materialistic society presents many problems when it comes to teaching the principles of the Word to children. But if our teenagers go away from God, is it because of society, or because our sample as parents does not convey a message consistent with our words? These are serious things to think about as whereas in our rationalizing mind we may excuse ourselves, God may not excuse us.

May we take these things to heart and clean up our sample so that we may not be guilty of neglecting the greatest gift and responsibility the Father gave us: our children.

The Eternal Universal Passover

Luke 22:19

“Do this in remembrance of me."

While enslaved in Egypt, our fathers may have felt victim of a gross injustice. They hadn’t done anything wrong, yet they were persecuted. They were persecuted solely because of man’s fear and vanity; because of man’s innate and perverted desire to control the fate of others. As they finally enacted God requirements for freedom, as they killed the lamb and applied its blood to their doorposts, little did they know that they were part of a plan that would bring freedom not just to them, but eventually to the whole world.

Jewish Chassidic sages believed that the suffering of a righteous person accounted as atonement for the sins of the world. Couldn’t it be that when we go through negative experiences that seem totally random, we are actually going through something for the sake of others? It is certainly true that the suffering the Righteous One, of He who is called the ‘only begotten of the Father’ serves as an atonement for our sins.

About height hundreds later, Jeremiah the prophet spoke of the return from the Babylonian captivity in these terms, "Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, 'As the LORD lives who brought up the people of Israel out of the land of Egypt,' but 'As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.' (Jeremiah 16:14). The return from dispersion has been a long-held Messianic promise and Cyrus the Persian king did allow all tribes to return to Israel. In the days of the Master, there were representatives of all tribes in the Land, but like today, many remain in the dispersion.

Six hundreds years after Jeremiah, Yeshua was born. God gave the care of Him to another righteous man: Joseph. The last time Yeshua enacted the long-held tradition of the Seder meal which reminded the Jewish nation of the events of Egypt, as a shadow picture He put Himself the element of the Seder (Luke 22:19-20), thus helping the disciples to understand the teaching of the sages who taught them that ‘eating the Passover represents the suffering of the Messiah’ (Tractate Pesachim). In Egypt he who splashed the blood of the Passover lamb on his doorposts (Jew and non-Jew) was freed from Pharaoh to go and serve the God of Israel. In Jerusalem he who follows Yeshua (Jew and non-Jew) is freed from a greater Pharaoh. He is freed from the Prince of the Power of the air (Ephesians 2:2) who like Pharaoh refuses to let us go and worship our God.

The work of redemption has been done from the foundation of the world (Revelation 13:8). All the elements are in place. The only thing needed is our own free will to be freed from the seeming secure shackles of this world to go into the seemingly insecure spiritual wilderness of His service.

It can be a hot, a cold, a lonely windy scary place out there; but none other is more secure when following the footsteps of the Master.

Showdown with Pharaoh

Acts 17:30

The times of ignorance God overlooked, but now he commands all people everywhere to repent,

The show-down between God and Pharaoh in Egypt could be coined ‘The Contest of the Gods for the Souls of Man’.

The Great Almighty creator of the universe, He who only allows the nations to exist as long as they benefit His will gave a direct command to Pharaoh. He said, “Let My people go, that they may hold a feast to Me in the wilderness”, to which Pharaoh answered, "Who is the LORD, that I should obey his voice …” (Exodus 5:1-2). Boy was Pharaoh about to get an answer to his question. Egypt lost world dominance and never recovered.

Through the plagues, the Lord of Hosts challenged each and every god of Egypt. The God of Heaven showed His children and to the vain Egyptians that the gods of Egypt were nothing; that they didn’t owe their substance to the flow of the Nile nor to their abundant stocks, but ultimately to the God of the Hebrews whom they had enslaved. They had forgotten that it was through God’s blessing upon Joseph, a Hebrew slave, that the country had been saved from destruction through famine over two hundred years before.

For decades the Empire continued to partake of the blessing bestowed upon God’s children. But like Laban, Egypt wanted to keep the blessing prisoner. This reminds me of the story of a king who when he heard the beautiful song of a bird, he captured it and put it in a cage. Expecting to hear the beautiful heavenly music at will, this king was very disappointed when he realized that the bird couldn’t bless the king with his music while in captivity.

Now that Egypt had served its purpose of providing a place for God’s people to grow and multiply, God needed His children to go and establish the place that would eventually become the cradle of Messiah, the birthplace of He who wouldl bring the whole world to repentance.

The message is the same today. He that is in the similitude of the Passover Lamb calls us. He calls us to repent and let go of our sinful leaven, of the gods of pride and rebellion. He invites us to follow Him to a place of solitude far away from the vanity of this world; He desires to teach us His ways of love and humility.. When we hear the call and follow Him, in the same way that angels received and ministered to Jacob upon his return to the Promised Land, as a groom lifts his bride over the threshold of his house, so the Bridegroom Messiah lifts us up to carry us to His Kingdom where we will live with Him forever.