1 Corinthians
15:52
… At the last trumpet.
Paul, Yeshua’s emissary speaks
to us about the ‘last blow of the shofar’ (1 Corinthians 15:52). If there is a last blow there must also be a
first. Through the passage of time, the last blow of the shofar is an echo of
the first shofar blown at Horeb.
The first shofar is blown to
herald the grand entrance of the King in the lives of men. The King entered the
created dimension and His feet touched the mountain (Exodus 19:11). Later, He
whom they saw as Hashem and who did not lay His hand on them also enjoyed a
meal with the elders of Israel sitting at His feet (Exodus 24:9-11; Exodus
33:20). In the same manner, the last shofar will herald the arrival of Hashem's
King whose feet will touch the mountain. He will also recline for a meal with
His true followers, with those who cared not to lose their lives for Him (Zechariah 14:4; Revelations 19:7-9).
At the Exodus, while Egypt drowned
and licked its wounds from the results of a series of plagues, our fathers were
placed under the legislation of God’s eternal Instruction. By these, they were to be a light to the rest
nations of the world. At the last shofar, while the worlds also licks its
wounds from the plagues of God’s judgments, through Instruction flowing from
Jerusalem, those of the nations who remain will also be placed under the legislation
of the Light of Torah, the constitution of the Word to Come (Micah 4:2).
When a man blows the shofar,
he starts out strong then grows weaker as he runs out breath. It is not so with
the God whose breath (in Hebrew: ruach meaning: spirit or /breath) is infinite.
The mighty El-Shaddai doesn’t run out of breath as the text in Exodus tells us,
As the sound of the trumpet grew louder and
louder …(Exodus 19:19).
Looking at our sad world
today, it can easily be concluded that all of its problems are the result of
breaking the fundamental instruction taught at Mt Horeb .
One of the sages of Israel
defined that just by keeping the last of Horeb’s Ten Statements we keep all the
rest of them. Indeed if we (10) do not covet the things that we do not have or
even need, (1) we worship our One God and (2) are not tempted the dainties
offered us by idol-worshipping; (3) we do not need to lie so we do not need to
take His Name in vain by swearing falsely (Matthew 5:33-37); (4) we do not find
it binding to take a day off from lucrative activities to spend it with Hashem
and those created in His image such as family and friends, and (5) we have no
qualms about morally and financially supporting our aged parents. The absence
of covetousness also negates the need for (6) murder, (7) adultery), (8)
stealing, and (9) lying.
Thus is the legislation of the
Messianic Era now and in the World to Come.
May it come soon Adon Yeshua,
even in our days!
P. Gabriel Lumbroso
For a Kindle edition of my devotional UNDER THE FIG TREE, click HERE.
P. Gabriel Lumbroso
For a Kindle edition of my devotional UNDER THE FIG TREE, click HERE.